hebrew
1)

Why was the Chatas (whose blood is sprinkled on the outer Mizbe'ach) burned outside the camp and not eaten like other Chata'os Chitzoniyos?

1.

Ramban (on Pasuk 3): Because it was brought for the same reason as the Par on Yom Kipur, 1 it followed the same procedure as it.


1

Refer to 9:2:2:2**.

2)

How did Aharon know to burn the Chatas outside, seeing as Moshe did not instruct him to do so?

1.

Ramban (3), Moshav Zekenim (2): He understood that it is like Chatas Yom Kipur.

2.

Rashi: Moshe did instruct Aharon to burn it outside the camp, even though the Torah does record it. 1


1

Ramban (3), Moshav Zekenim (2): Since Aharon only did what Moshe instructed him, and Moshe told Aharon only what Hashem commanded him.

QUESTIONS ON RASHI

3)

Rashi writes that the only Chata'os Chitzoniyos that were burned were this (of Aharon) and the Milu'im. Also the second bull of the Leviyim (Bamidbar 8:8), the Chata'os in the days of Ezra (Ezra 8:35) and in the days of Mashi'ach (Yechezkel 45:22, 25) were or will be burned!

1.

Riva (Shemos 29:14): Also of the Leviyim was Milu'im (to inaugurate them), and those in Ezra and Yechezkel. In Horiyos (6a), we say that it was a Hora'as Sha'ah. Rashi means 'except for this, and of the Milu'im, and similar matters.'

2.

Moshav Zekenim (Shemos 29:14): We can say that the second bull of the Leviyim 1 was an inner Chatas, for they brought it for the Tzibur.

3.

Moshav Zekenim (Bamidbar 8:8): The second bull of the Leviyim was not burned on the Mizbe'ach. Rashi discusses Chata'os burned on the Mizbe'ach. 2


1

Moshav Zekenim did not address the Chata'os of Ezra or Yechezkel. The verses call them Olos (or ka'Olah), which connotes that they were offered and burned on the outer Mizbe'ach. Perhaps he holds that they were Milu'im, like Riva (refer to 9:11:151:1). (PF)

2

Refer to 9:11:151:2*.

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