What is the significance of the three time-frames mentioned in the Pasuk ? ?ba?Arev?; ?ke?Vo ha?Shemesh? and ?Mo?ed Tzeischa mi?Mitzarayim?.
Rashi: They refer to three different aspects of the Korban: "ba'Erev" - in the afternoon 1 , it is slaughtered; "ke'Vo ha'Shemesh" - at nightfall, it is eaten, and "Mo'ed Tzeischa mi'Mitzrayim" - when you left Egypt (on the morning of the fifteenth), it becomes Nosar and must be burned. 2
Ramban #1 (in Pasuk 4): "Sham Tizbach es ha'Pesach ba'Erev ke?Vo ha?Shemesh" refers to Shechting the Pesach in the evening as the sun is setting. 3
Ramban #2: They refer to two different aspects of the Korban: "ba'Erev" - in the afternoon", it is Shechted; "ke'Vo ha'Shemesh" - at nightfall, it is eaten 4 until midnight 5 , which is the beginning of the redemption - "Mo'ed Tzeischa mi'Mitzrayim". 6
Targum Yonasan: The first of the Pasuk teaches the location where the Korban Pesach is brought, and ?ba?Erev ke?Vo ha?Shemesh?, that it must be eaten after nightfall; ?Mo?ed Tzeischa mi?Mitzrayim? ? the time that they were redeemed from Egypt.
Rashi (in B'rachos, 9a): After midday, when the sun enters the west and the shadows begin to move towards the east.
On the sixteenth ? Rashi (in B'rachos, 9a): Since one may not burn Kodshim on Yom-Tov.
Refer to 16:4:1:3. The Ramban does not explain there why the Torah adds "Mo'ed Tzeischa mi'Mitzrayim"
See Na'ar Yonasan.
Like the opinion of R. Elazar ben Azarya in B'rachos, 9a.
Both the Korban Tamid and the Korban Pesach on Erev Pesach are brought in the afternoon. Which takes precedence?
Pesachim, 53a: The Pesach is brought last, since the Torah writes both ?ba?Erev? and ?Bein ha?Arbayim? - in Bo Sh?mos, 12:6 - in connection with it, whereas in connection with the Tamid shel bein ha?Arbayim, it only writes ?Bein ha?Arbayim? ? in Pinchas Bamidbar. 28:4.
