Beraisa: If an egg was laid on Yom Tov (on a Friday), it may be eaten on Shabbos; if it was laid on Shabbos it may eaten on Yom Tov (that occurs the following day).

R. Yehudah quoting R. Eliezer: It follows the dispute of Beis Shamai and Beis Hillel - Beis Shamai say that he may eat it and Beis Hillel say that he may not eat it. (Beis Hillel hold that the Shabbos and Yom Tov meals must be prepared on the weekday before them, but Yom Tov cannot prepare for Shabbos nor vice-versa. Beis Shamai hold that they do not require preparation on a weekday.)

R. Chanina ruled like R. Yehudah to the people of Tzipori, concerning after-growths of mustard (that grew by themselves during the Shemita year, that they are permitted to buy, as the sellers are not suspected of storing them up for sale in the Shemita year) and concerning an egg (that was laid on Shabbos, that it may not be eaten on Yom Tov).

R. Yochanan came and instructed them to follow Rabbanan in both of those cases (that the mustard is prohibited and the egg may be eaten on Yom Tov).

R. Aba bar Zamina quoting R. Yutzedek: On account of these two rulings, R. Yochanan left Tzipori (where R. Chanina made this ruling) and came to Tiveria and said, "What has this Sage (R. Chanina) brought me - He prohibits what I permit and he permits what I prohibit!''

R. Ba: This case was brought before R. Yasa and he wanted to rule like R. Yochanan (that the egg laid on Yom Tov may be eaten on Shabbos. When he heard that Rav and R. Chanina both disagreed with R. Yochanan, he refrained from ruling.

As we find that there is a disagreement over the cases of remains of wicks, remains of a bonfire and remains of oil after they became extinguished on Shabbos, whether they can be lit on Yom Tov (or do we view it as a preparation of those materials from Shabbos to Yom Tov) -

Rav and R. Chanina ruled that it is prohibited and R. Yochanan ruled that it is permitted.

R. Mana to R. Yudan: What is the comparison between a wick and an egg?

R. Yudan responds: From the fact that the Rabbanan compare them, they must be the same.

In the name of four Sages they said - if his Eiruv food was eaten on the first day, he is considered like one of the people of his town on the second day.

Rav Chuna: This is the Halachah.

Question (Rav Chisda): The opinion of Rav has been switched. There he viewed the two days of Yom Tov as two separate days; here (concerning remnants of wicks) he views them as one long day...?

There is a dispute - Remains of wicks, remains of a bonfire and oil that became extinguished, may they be lit on Yom Tov? Rav and Rav Chanina say it is prohibited; R. Yochanan says that it is permitted.

R. Mana to R. Yudan: What is the comparison between a wick and an egg?

) R. Yudan responds: From the fact that the Rabbanan compare them, they must be the same.

All agree that fruits that fell off of a tree are prohibited.

Question (R. Bun bar Chiya to R. Zeira): How are fallen fruit different from eggs?

Answer: When the fruits were still attached to the tree, they were certainly prohibited. On the other hand, the eggs were permitted when they were inside the mother!

Question: If so, (according to Bei Hillel) if an egg was laid on Yom Tov, it should be prohibited on Shabbos, and vice-versa?! (Since they view the egg and mother as separated entities, Beis Hillel must prohibit for another reason.)

Answer: You were stringent that if it was laid on Yom Tov/Shabbos, you cannot eat it on Yom Tov/Shabbos; do you wish to be even more stringent that if laid on Yom Tov, you cannot eat it on Shabbos, and vice-versa?! (The reason for the original prohibition was Nolad - that only applies to the day itself.)

Question (R. Yirmiyah): What is the law of Sukah decorations on Shemini Atzeres?

R. Yirmiyah: All seven days of Sukos, they are annulled to be considered part of the Sukah - afterwards they are considered prepared.

R. Yosa: All seven days of Sukos, the sanctity of Sukah is upon them; after that, the sanctity of Yom Tov is upon them - so they are prohibited. My question is - if the 8th day occurs on a Friday, are they permitted on Shabbos (even though they were still prohibited during twilight of Friday night)? (This is a question only according to the opinion that Yom Tov followed by Shabbos is considered two separate sanctities.) (The Gemara does not answer the question.)