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שבת, פרשת ויגש
Zevachim 104

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Summary of the Daf
Rebbi says that if the flesh of a Korban becomes Pasul after the hide is flayed, the placement of the blood on the Mizbe'ach permits the hide to the Kohanim.
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Rebbi Elazar b'Rebbi Shimon says that if the flesh of a Korban becomes Pasul, the placement of the blood on the Mizbe'ach does not permit the flayed hide.
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If the flesh of a Korban became lost or burned, according to Rebbi Yehoshua the blood may not be placed on the Mizbe'ach. Rebbi Eliezer disagrees.
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If the flesh of a Korban became Tamei or was taken out of the Azarah, according to Rebbi Eliezer the blood must be placed on the Mizbe'ach. According to Rebbi Yehoshua, the blood may not be placed on the Mizbe'ach.
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Rebbi Chanina Segan ha'Kohanim said that he never saw a hide of a Korban being taken out to be burned. Rebbi Akiva infers from his words that if a Bechor is found to be a Tereifah after it is flayed, the hide is permitted to the Kohanim.
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According to Rebbi Akiva, even if a Bechor Ba'al Mum was slaughtered outside of Eretz Yisrael and was found to be a Tereifah, the hide is permitted to the Kohanim.
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Parim and Se'irim ha'Nisrafim which are offered in accordance with the Halachah are burned in the Beis ha'Deshen outside of the three Machanos. The clothing of everyone involved in the burning becomes Tamei.
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Rabah Bar Avuhah says there was a Beis haâ€™Deshen in the Azarah to burn Pasul Kodshei Kodashim and Eimurim of Kodshim Kalim, Parim, and Seâ€™irim haâ€™Nisrafim that became Pasul before Zerikah.
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Rabah bar Avuha says that there was a Beis ha'Deshen on the Har ha'Bayis where they burned the Parim and Se'irim ha'Nisrafim which became Pasul after the Zerikas ha'Dam.
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If the Kohen who performs the Avodah of the Parim or Se'irim ha'Nisrafim has intent to eat the flesh or burn the Korban after the allotted time, it does not become Pigul.
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After the Hekdesh of Parim and Se'irim ha'Nisrafim, the law of Me'ilah applies. After they are slaughtered, they can can become Pasul through contact with a Tevul Yom, Mechusar Kipurim, and through Linah.
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