[167a - 34 lines; 167b - 39 lines]

1)[line 1]ומשוי להו זוזיU'MESHAVEI LEHU ZUZEI- and they make them (the large number of Peruotos) into [a smaller number of] Zuzim

2)[line 4]האי מאן דבעי למחוי (חתימות) [חתימת] ידיה בבי דינאHAI MAN D'BA'I L'MECHEVEI (CHASIMOS) [CHASIMAS] YADEI B'VEI DINA- any person who wants to leave a record of his signature (lit. show his hand's signature) in Beis Din (the Girsa is from DIKDUKEI SOFRIM #100, ROSH)

3)[line 5]בסוף מגילתאB'SOF MEGILASA- at the end of a scroll of parchment

4)[line 5]דלמא משכח לה אחרDILMA MASHKACH LAH ACHER- someone else might find it

5)[line 6]דמסיק ביה זוזיD'MASIK BEI ZUZEI- [and he will write in it] that he (the one who signed the paper) owes him money

6)[line 7]מנכסים בני חוריןNECHASIM BENEI CHORIN- (lit. properties that are free) fields that do not have a lien on them (which have not been bought by purchasers from the debtor)

7)[line 8]בזבינאBAZBINA- a tax collector (see YA'AVETZ)

8)[line 10]מחוו ליMACHAVU LI- they will show it to me

9)[line 10]מעברנא להו בלא מכסאMA'AVARNA LEHU B'LO NICHSA- I will let them pass without [requiring them to pay] the tax

10)[line 11]הוה קא נגיד ביהHAVAH KA NAGID BEI- he was pulling at it (so that Abaye's signature would appear at the bottom, and not at the top, of the page)

11)[line 12]כבר קדמוך רבנןKEVAR KADMUCH RABANAN- the Chachamim preempted you (and taught that one should not show his signature by signing at the bottom of a blank page)

12)[line 12]מתלת ועד עשרMI'TELAS V'AD ESER- [when writing out the numbers] from three until ten

13)[line 14]ניהדריה (לדבוריה) [לדכוריה]NIHADREI (L'DIBUREI) [LI'DECHUREI]- he should go back and mention it [in the Shtar] (RABEINU GERSHOM, RASHASH)

14)[line 15]תרין תלתא זימניTREIN TELASA ZIMNEI- two or three times

15)[line 17]לגגיה דבי"ת וכרעיהL'GAGEI D'VEI"S V'CHAR'EI- [he erased] the roof of the letter Beis and its foot (making it look like a Vav)

16)[line 18]ושויה "ופרדיסא"V'SHAVYEI "U'FARDEISA"- and he made it [into the word] "and the orchard"

17)[line 19]רויח ליה עלמאREVI'ACH LEI ALMA- it (the Vav) has a lot of space

18)[line 20]כפתיה ואודיKAFTEI V'ODI- he tied him up (the bearer of the Shtar) [to be whipped], and he confessed

19)[line 21]מנת ראובן ושמעון אָחֵיMENAS REUVEN V'SHIMON ACHEI- the portion of Reuven and Shimon, the brothers

20)[line 21]הוה להו אחא דשמיה אֵחִיHAVAH LEHU ACHA DI'SHEMEI ECHI- they (Reuven and Shimon) had a brother whose name was Echi (Echi was the name of a son of Binyamin (Bereishis 46:21), which is spelled exactly like the word "Achei," "brothers," that was in the Shtar) [and this brother also had a plot of land near the plot that belonged to Reuven and Shimon, which the buyer (who held the Shtar) bought]

21)[line 22]אזל כתב ביה וי"וAZAL KASAV BEI VA"V- he (the buyer) went and wrote in it (the Shtar) [the letter] "Vav" (in order to claim that he also bought the plot of land that Echi owned)

22)[line 24]דחיק ליה עלמאDACHIK LEI ALMA- it (the letter Vav) is cramped

23)[line 29]דידי זייפתDIDI ZAIFAS- my signature, you are easily able to forge

24)[line 30]דרתית ידיהD'RASIS YADEI- for his hand trembles

25)[line 31]אנחי ידאי אמצראANCHI YADAI A'MEITZRA- I placed my hand on the rope-rail (the rope which serves as a support-rail for those walking over the bridge)

26)[line 31]קם אזרנוקא וכתבKAM A'ZARNOKA V'CHASAV- he stood on a jug and wrote

27)[line 33]והשוברSHOVAR- a receipt

28)[last line]מכירןMAKIRAN- he (the scribe writing the Get) recognizes them (i.e. he recognizes that their names are indeed the names that he is writing in the Get)

167b----------------------------------------167b

29)[line 5]שטרי אירוסין ונשואיןSHETAREI EIRUSIN V'NISU'IN- documents of Eirusin and Nisu'in. According to some (Kesuvos 102b), a Shtar Eirusin is a document containing the words, "Harei At Mekudeshes Li" ("Behold you are betrothed to me"). One of the ways to betroth a woman is to hand her such a document (Mishnah Kidushin 2a). According to others (and according to the way the RASHBAM explains the Mishnah here), a Shtar Eirusin is a Shtar Pesikta, a document that states how much each of the in-laws agree to give for their children's marriage (RITVA). A Shtar Nisu'in is the Kesuvah, describing the obligations of the husband towards the wife, and of the wife towards the husband.

30)[line 7]שטר אריסות וקבלנותSHTAR ARISUS V'KABLANUS- a document of Arisus or Kablanus. Arisus refers to an arrangement between a landowner and a sharecropper, wherein the sharecropper receives a percentage of the produce of the field each year, paying the rest to the landowner. Kablanus refers to an arrangement wherein the sharecropper pays a fixed amount per year to the landowner, regardless of how much or how little the field produces.

31)[line 9]שטרי בירוריןSHETAREI BEIRURIN- (lit. documents of clarification, or documents of selections) (a) according to the first explanation in the Gemara (168a), this refers to documents in which the claims of each litigant are recorded (so that the litigants cannot change their claims in the middle of the case); (b) according to the second explanation of the Gemara (ibid.), this refers to documents which record the litigants' voluntary selection of judges to hear their case.

32)[line 16]גבייהוGABAIHU- with them

33)[line 19]וממטי ליה לאיתתיה דהיאךMAMTI LEI L'ITESEI D'HEI'ACH- he will bring it to the wife of another man (who shares his name)

34)[line 20]ויהבה לגברא דלאו דילהV'YAHAVAH L'GAVRA D'LAV DILAH- and she will give it to a husband who is not hers

35)[line 29]למתא אחריתאL'MASA ACHARISA- to another city

36)[line 34]דקרו ליה ועניD'KARU LEI V'ANI- that they call to him (with the name by which he is known) and he answers

37)[line 34]רמאה ברמאותיה זהירRAMA'AH B'RAMA'USEI ZAHIR- a scoundrel is cautious about his deceptiveness (and will be careful to answer to his assumed name, and as a result, Rav Zevid rules that we may only allow a couple to get divorced if they (by their names) have become Ischazek in this city)

38)[line 35]תבראTAVRA- a Shover, or receipt

39)[line 38]מיקש הוא דקשא להMEIKASH HU D'KASHA LAH- she has become old

40)[last line]ובגר לה קלאBAGAR LAH KOLA- her voice has become thick

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