A SUPPORT FOR R. YOCHANAN? (Yerushalmi Perek 2 Halachah 1 Daf 7b)
îúðéúà îñééò ìø' éåçðï úðé øáé ðçîéä àîø àçã òëå"í åàçã éùøàì àçã ëåúé åàçã òí äàøõ ôòîéí ùäåà ìå÷ç ôòí àçú îï äòëå"í ôòí àçú îéùøàì ãîàé
(Baraisa supporting R. Yochanan): R. Nechemia said - whether the Jew bought from a gentile merchant, or from a Jew, or from a Kusi, or from an Am HaAretz - it is Demai.
[ãó èå òîåã à (òåæ åäãø)] øáé çééà áø àãà áòé ÷åîé øáé îðà îîé ì÷ç äàéù äæä ðàîø îéùøàì ãîàé îï äòëå"í åãàé
Question (R. Chiya bar Ada to R. Mana): Why not ask the merchant from whom he bought the produce - if from a Jew, it is Demai and if from a gentile, it is definite Tevel?
úéôúø ùäéä äúâø òëå"í åòëå"í åéùøàì îè(é)éìéï ìôðéå ãîàé
Answer: The merchant was a gentile and a gentile and a Jew both brought him produce and he did not from whom he bought it; it is Demai.
äúéá øá äåùòéà åäà îúðéúà îñééò ìøáé éåçðï ãúðé àîø øáé éåãï ìà äåæëøå øéîåðé áãï åçöéø âáò àìà ùäï îúòùøéï åãàé áëì î÷åí îä àðï ÷ééîéï àí áìå÷ç îéùøàì áäãà úðéðï åãàé àìà ëé àðï ÷ééîéï áìå÷ç îï äòëå"í äà ùàø ëì äãáøéí ãîàé.
Question (Rav Hoshiya): But there is a Baraisa that supports R. Yochanan - R. Yehuda said - the Chachamim only referred to Badan pomegranates and Geva grass when discussing the law that they are tithed as definite Tevel everywhere (as only gentiles grow them). What is the case? If a person bought them from a Jewish merchant, could we say that it is definite? (Perhaps the merchant tithed it!) Rather, he buys it from a gentile. However, for other produce, even when buying from a merchant, it is Demai. (This supports R. Yochanan!)
àîø øáé ùîåàì áø øá éöç÷ áåãàé àðï ÷ééîéï åáìå÷ç îéùøàì àðï ÷ééîéï úéôúø ùäéä àâøåðéîåñ âãåì åãçå÷ òìéå ìäéåú îåëø áæåì åäúéøå ìå ìäéåú [ãó ç òîåã à] îåëø èáìéí [ãó èå òîåã á (òåæ åäãø)] åäìå÷ç éçåù ìòöîå:
(R. Shmuel bar Rav Yitzchak): It is actually referring to buying it from a Jew, (but it is definite Tevel rather than Demai) because he is a large-scale middleman and the government officials are pressuring him to sell at a low price. The Chachamim allowed him sell produce without first tithing, leaving the buyer to take care of the tithing himself.