Zevachim Chart #4
Chart for Zevachim Daf 7b-8a
THE SOURCE THAT A "SHINUY KODESH" AND A "SHINUY BA'ALIM" DISQUALIFY A KORBAN PESACH AND A KORBAN CHATAS COMPLETELY (1)
| (A) SHINUY KODESH |
(B) SHINUY BA'ALIM |
||
| PESACH | |||
| 1) | SHECHITAH | "v'Asisa Pesach" (2) (Devarim 16:1) |
"v'Amartem Zevach Pesach" (Shemos 12:27) |
| 2) | KABALAH AND HOLACHAH |
"v'Asisa Pesach" (ibid.) |
Hekesh to Shelamim (3) |
| 3) | ZERIKAH | "v'Asisa Pesach" (ibid.) |
Hekesh to Shelamim (3) |
| CHATAS YACHID (4) | |||
| 4) | SHECHITAH | "v'Shachat Osah l'Chatas" (Vayikra 4:33) |
Hekesh to Shelamim (3) |
| 5) | KABALAH AND HOLACHAH |
"v'Lakach... mi'Dam ha'Chatas" (5) (Vayikra 4:34) |
Hekesh to Shelamim (3) |
| 6) | ZERIKAH | "v'Chiper Alav... me'Chataso" (6) (Vayikra 5:6) |
"v'Chiper Alav... me'Chataso" (6) (Vayikra 5:6) |
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FOOTNOTES:
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(1) That is, "l'Akev;" the Korban is not valid to be offered at all. The source that one must have proper intent l'Chatchilah ("l'Mitzvah") for all of the Avodos of the Korban Chatas and Pesachim is from the Hekesh to Shelamim.
(2) The word "v'Asisa" implies all of the "Asiyos," or Avodos, of the Korban must be done Lishmah.
(3) The Hekesh is in the verse, "Zos ha'Torah" (Vayikra 7:37). We learn from there that just as the Torah does not differentiate between the Avodos of a Shelamim with regard to Shinuy Ba'alim (or Shinuy Kodesh), and they are all Pasul l'Mitzvah, so, too, we are not to differentiate between the Avodos of a Pesach and a Chatas with regard to Shinuy Ba'alim (and Shinuy Kodesh) l'Akev.
(4) The laws of Shinuy Kodesh and Shinuy Ba'alim for a Chatas Avodah Zarah and a Korban Oleh v'Yored are learned from the Chatas Yachid. The laws of Shinuy Kodesh and Shinuy Ba'alim for a Chatas Nazir and a Chatas Metzora are learned from the verses written with regard to those Korbanos, "v'Asah Es Chataso" (Bamidbar 6:16), and "v'Asah ha'Kohen Es ha'Chatas v'Chiper Al ha'Mitaher" (Vayikra 14:19), respectively.
(5) The word "v'Lakach" implies both Kabalah of the Dam and Holachah of the Dam (RASHI).
(6) See Insights, as to why the Gemara cites specifically this verse. In the Gemara, Rav Huna brei d'Rav Yehoshua derives from "Chatas - Chataso" that having the wrong intent is Me'akev. However, it seems that according to the Gemara's conclusion, this Derashah is only needed to teach that Shinuy Ba'alim is Me'akev by a Chatas Nazir.