[114a - 26 lines; 114b - 25 lines]
1)[line 5]÷ãùéí ÷ìéí îîåï áòìéí äåàKODSHIM KALIM, MAMON BA'ALIM HU
(a)The term Kodshim Kalim refers to Korbanos of a lesser degree of sanctity, and includes the Korbenos Shelamim, Todah, Ma'aser Behemah, Pesach and Bechor. They may be slaughtered in the entire Azarah (and not only in its northern part) and may be eaten in the entire city of Yerushalayim by any member of Klal Yisrael, men and women, as long as they are Tahor.
(b)When one dedicates an item to Hekdesh, it leaves his possession and enters the possession of Hekdesh. Since he is no longer the owner, he may no longer sell it or give it as a present.
(c)Rebbi Yosi ha'Glili rules, however, that this law applies only to Kodshei Kodashim and Kodshei Bedek ha'Bayis (objects dedicated to Hekdesh which are not fit to be offered as a sacrifice). Kodshim Kalim remain the property of their owner until they are slaughtered. According to this view, one may betroth a woman with Kodshim Kalim, and he may sell them or give them away as a present (they retain their status as Kodshim Kalim, though).
2)[line 10]÷ñáø åìãé ÷ãùéí áäåééúï äï ÷ãåùéíKASAVAR VELADEI KODSHIM B'HAVAYASAN HEN KEDOSHIM - he maintains that the offspring of a Korban becomes Kodesh when it is born (and thus the prohibitions of Mechir and Esnan cannot take effect on it, since the owner cannot sell it or give it as a gift)
There is an argument as to whether the offspring of animals of Kodshim themselves become sanctified when they emerge from their mother's womb ("b'Havayasan"), or whether they become sanctified as soon as they are formed in the womb ("b'Me'ei Iman").
3)[line 15]ãìà çæé åàéãçåD'LO CHAZI V'IDCHU- they (the turtle-doves) were never fit to be offered and then rejected
4)[line 18]ãôñåìà îòìîà ÷àúé ìäåD'PESULA ME'ALMA- its disqualification comes on account of something external (the slaughter of its mother or son)
5)[line 24]éùøåú ú÷øéáåYESHAROS TAKRIVU- lit. proper offerings; i.e. voluntary offerings
6)[line 24]åâìâì ìâáé ùéìä îçåñø æîï äåàV'GILGAL L'GABEI SHILO MECHUSAR ZEMAN HU- and Gilgal, with regard to Shilo, is Mechusar Zeman (see Background to Zevachim 111:2); i.e. obligatory offerings in Gilgal are considered Mechusar Zeman and may not be offered until a Mikdash will be built in Shilo, and they are forbidden by the Lav of "Lo Sa'asun"
114b----------------------------------------114b
7)[line 2]äëúåá ðú÷å ìòùäHA'KASUV NITKO LA'ASEH- the Torah removed it (the severity of Mechusar Zeman) [from a Lav] to an Aseh
8)[line 6]ááîú éçéãB'VAMAS YACHID
See Background to Zevachim 111:2.
9)[line 16]úðé îöåøò áäãééäåTENI METZORA BA'HADAIHU- you should teach (in the Mishnah) a Metzora (who brings an Asham) together with them
10)[line 18]ãæòéøé ÷áòåä úðàéD'ZE'IRI KEVA'UHA TANA'EI- that of Ze'iri (his correction in the wording of the Mishnah) was adopted by those who learned the Mishnah (they would include Metzora when reciting the Mishnah)