[77a - 33 lines; 77b - 26 lines]
1)[line 1]îéìéðäåMILINHU- (a) they must be filled or replenished; (b) alt. Girsa MICHLINHU - they must be eaten
2)[line 2]ãôøé÷ ìéäD'FARIK LEI- he redeemed it; i.e. the person holds coins in his hand and stipulates that if he is not a Metzora, the added oil is redeemed with that money
3)[line 3]àé âååàéIY GAVA'I- if [he redeems it] inside [the Beis ha'Mikdash]
4)[line 4]àé àáøàéIY A'BERA'I- if [he redeems it] outside [the Beis ha'Mikdash]
5)[line 11]úåøä úåøäTORAH TORAH- [he said,] Torah Torah! (Where is the Torah knowledge of such a great person?)
6)[line 12]àéîøé áãéëøé îéçìôé ìêIMREI B'DICHREI MICHALFEI LACH- you mixed up lambs [brought for a Metzora's Asham] with rams [that are brought for an Asham Taluy]
7)[line 16]úòåáø öåøúïTE'UBAR TZURASAN - we let their appearance become disfigured (by beginning to decay), i.e. we wait for the night to pass so that they will become invalidated as "Nosar" (NOSAR)
(a)If any meat of a Korban remains after the time that was allotted for it to be eaten, it must be burned, as the Torah states, "b'Yom Zivchachem Ye'achel umi'Macharas, veha'Nosar Ad Yom ha'Shelishi ba'Esh Yisaref" - "It shall be eaten the same day that you slaughter it and on the next day, and anything that remains until the third day shall be burned in fire" (Vayikra 19:6; see Background to Shevuos 3:11). The same Halachah applies to the Shtei ha'Lechem, that if they are left until the morning after Shavu'os, they become invalidated and must be burned.
(b)If a person eats a k'Zayis of Nosar b'Mezid (intentionally) after Hasra'ah (being forewarned), he is punished with Malkus (lashes); the Lav for eating Nosar is learned from the verse of the Milu'im, "v'Im Yivaser mi'Besar ha'Milu'im u'Min ha'Lechem Ad ha'Boker, v'Sarafta Es ha'Nosar ba'Esh, Lo Ye'achel Ki Kodesh Hu" - "And if any flesh or bread of the Milu'im sacrifices is left over until the (following) morning, you shall burn the remnants in fire, it shall not be eaten since it is holy" (Shemos 29:34). If he was not given Hasra'ah, he is Chayav Kares. If he eats it b'Shogeg (unintentionally), he must bring a Korban Chatas (as with all sins for which one is liable to Kares b'Mezid) (SEFER HA'CHINUCH Mitzvah #215).
8)[line 16]ìáéú äùøéôäL'VEIS HA'SEREIFAH- to the place in the Azarah where Kodshim that became invalidated are burned
9)[line 23]ëáù ëîæáçKEVESH K'MIZBE'ACH- the ramp is considered like the Mizbe'ach (only regarding the prohibition against offering Chametz and honey, but not regarding other things)
77b----------------------------------------77b
10)[line 1]áãå÷éï ùáòéïB'DOKIN SHEB'AYIN
"Dokin sheb'Ayin" (lit. eye's web, O.F. teile) refers to a thin film (cataract?) that develops due to an eye-disease, which is considered to be a blemish, or, alternatively, a cut on the eyelids, that disqualifies an animal from being brought as a Korban (Vayikra 21:20).
11)[line 14]àáøéï áàáøéï áòìé îåîéïEIVARIN B'EIVARIN BA'ALEI MUMIN- if the limbs of a valid Korban Olah were mixed with the limbs of a blemished Olah
12)[line 23]æåâ àçãZUG ECHAD- one pair; i.e. Rebbi Eliezer would allow the last pair of heads to be offered, because when one head is certainly fit, they may both be offered