[106a - 56 lines; 106b - 39 lines]

1)[line 1]חליצה מוטעתCHALITZAH MUTA'AS- a Chalitzah brought about by a deception

2)[line 16]אמרה ליה (אימא) [אמה]AMRAH LEI (IMA) [IMAH]...- (a) her mother (who came to Beis Din with her) said to him (Rebbi Chiya bar Aba) [the following] (MAHARSHAL, 2nd explanation); (b) According to the reading AMRAH LEI, EIMA... - she (the Yevamah) said to him, say about me [the following] (MAHARSHAL, 1st explanation)

3)[line 18]ממונא הוא דחזא להMAMONA HU D'CHAZA LAH- it is money that he sees (a) in her (b) in me

4)[line 19]וקבעי למיכליה מינהV'KABA'I L'MEICHLEI MINAH- and he wants to exploit it (and then divorce her)

5)[line 22]מינך אפסלא להMINACH IFSELA LAH- she is [now] prohibited to you

6)[line 30]משטה אני בך עבדה ליהMESHATEH ANI BACH AVDAH LEI- she has performed on him an act of "Meshateh Ani Bach" - "I was misleading you"

7)[line 32]מעבראMA'ABRA- ferry

8)[line 35]אבוך היכאAVUCH HEICHA?- where is your father?

9)[line 36](ושכיבן) [ושכבו](V'SHECHIVAN) [V'SHACHVU]- and they died (see HAGAHOS YA'AVETZ, who explains that Abaye had no intention of causing Rav Papa's parents to die)

10)[line 38]מעושיתME'USEIS- forced

11)[line 53]דחיישינן לבית דין טועיןD'CHAISHINAN L'VEIS DIN TO'IN- we are afraid that if a document is written recording the Chalitzah, a Beis Din that later sees it will not notice the fact that the document does not mention that we "recognize" who the Yavam and Yevamah (or man and Mema'enes) are.

12)[last line]ולא חיישינן לבית דין טועיןV'LO CHAISHINAN L'VEIS DIN TO'IN- we are not afraid that the original Beis Din, before which the Chalitzah or Mi'un was performed, will mistakenly perform Chalitzah or Mi'un without recognizing those involved in the case.


13)[line 2]משיאין לו עצה ההוגנת לוMASI'IN LO ETZAH HA'HOGENES LO- they give advice that is suitable for him (not to marry a woman who is too old or too young for him)

14)[line 11]האלהHA'ELAH- a terebinth tree

15)[line 12]בכפר עיטםB'KEFAR EITAM- in the village of Eitam, in the area of Solomon's Pools to the south of Beis Lechem. The aqueducts that brought water from Ein Eitam to Yerushalayim were used until the early 1900's and can still be seen today. Ein Eitam is mentioned among the cities that are located to the south of Yerushalayim in Divrei ha'Yamim II 11:6.

16)[line 13]להיות גומרין כל הפרשהLIHEYOS GOMRIN KOL HA'PARSHAH- to finish the entire Parshah of Yibum. That is, adding the verse, "v'Nikra Shemo b'Yisrael, Beis Chalutz ha'Na'al" (Devarim 25:10).

17)[line 20]אפיךAPICH- if the order is switched

18)[line 22]לא ליקרי לדידה לא לחודיהLO LIKRI L'DIDAH, LO, LECHUDEI- the Beis Din should not read to the Yevamah the word "Lo" (from the end of Devarim 25:7) by itself

19)[line 24]אפסוקי מילתא היאAFSUKEI MILSA HI- it is merely a pause between the words

20)[line 28]ואקרינוה לדידהV'AKRINUHA L'DIDAH- we prompt for her [the following words]

21)[line 30]משרטטMESHARTET / MESARTET- etched lines into the parchment as a guide for writing straight (a requirement when writing more than three words of the Torah)

22)[line 31]וקלטתו הרוחV'KALATETO HA'RU'ACH- and the wind caught it

23a)[line 32]ארוךAROCH- tall

b)[line 33]גוצהGOTZAH- short

24)[line 33]קלטתהו הרוח איכא בפניוKELATETAHU HA'RU'ACH, IKA B'FANAV- if the wind caught it, it is [nevertheless] in front of him (and it is a valid Rekikah)

25)[line 33]עד דמטי להדי אפיה והדר אזילAD D'MATI LA'HADEI APEI V'HADAR AZIL- [it is necessary for the Rekikah to fall] until it comes [down] in front of him and then goes away (gets blown away by the wind)

26)[line 34]תומאTUMA- garlic

27)[line 34]גרגישתאGARGISHTA- (O.F. arzille) clay