[12a - 46 lines; 12b - 51 lines]

*********************GIRSA SECTION*********************

We recommend using the textual changes suggested by the Bach and the marginal notes of the Vilna Shas. This section is devoted to any other important corrections that Acharonim have pointed out in the Gemara, Rashi and Tosfos.

[1] Gemara 12a [line 39]:

The words l'Kana d'Maya לקנא דמיא

should be l'Lakna d'Maya ללקנא דמיא

This is the Girsa of Dikdukei Sofrim #2, the first printing of Gemara, and the Aruch (Erech Lakan).

[2] Gemara 12b [line 6]:

"v'Shivtu v'Shalom" ושבתו ושלום

Rashi's Girsa is "Shivtu v'Shalom" שבתו ושלום

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1)[line 4]עריבהAREIVAH- a tub

2)[line 4]דלףDELEF- water that drips from a leak in the roof

3)[line 5]והנצפיןHA'NITZPIN- that flow over the rim of the tub

4a)[line 6]ושבתוכהSHEBE'SOCHAH- if a person lifts the pail in order to spill the water, all the water in the pail is Machshir (for if the person had no interest in the water, he would have tipped it over without lifting it.)

b)[line 7]הא רבי יהודהHA REBBI YEHUDAH (MELACHAH SHE'EINAH TZERICHAH L'GUFAH)

When a person performs a Melachah (creative act) on Shabbos intentionally but does not require the usual result of the action, Rebbi Yehudah rules that he is Chayav and Rebbi Shimon rules that he is Patur. For example, if a person digs a hole, not because he needs the hole but rather because he needs the sand, this is a Melachah she'Einah Tzerichah l'Gufah. (See Insights to the Daf.)

5)[line 11]ציץTZITZ- from the thin gold plate on which was written "Kodesh la'Sh-m," worn on the forehead of the Kohen Gadol (Shemos 28:36-38)

6)[line 12]אזכרהAZKARAH- any name of HaSh-m

7)[line 17]הלכתא רבתי לשבתHILCHESA RABASI L'SHABBOS- this is a great law that can prevent the desecration of Shabbos

8)[line 23]?מי אלימא ממתניתיןMI ALIMA MI'MASNISIN?- Is it a better proof than our Mishnah? (That is, since "l'Or ha'Ner" is after the words "Lo Yikra" as in our Mishnah, we still do not know if this applies to "Ein Pulin" or not.)

9)[line 29]בני מחוזאBNEI MECHOZA- [the clothes] of city dwellers

10)[line 29]בני חקליתאBNEI CHAKLISA- [the clothes] of farmers

11)[line 34]אפיקטויזיןAPIK'TVIZIN- vomiting. This word is a combination of the words APIK (expulsion), TVEI, (abundance), ZIN (food).

12)[line 35]מוללMOLEL- rubs between his fingers

13)[line 38]מקטעMEKATE'A- kill, even on Shabbos (lit. cut; break)

14)[line 39](לקנא) [ללקנא] דמיא(L'KANA) L'LAKNA D'MAYA- into a flask/cup of water

15)[line 40]קטוליןKETOLIN- kill them

16)[line 40]אשמעינן לי קלא דסנוותיASHME'INAN LI KALA D'SANVASEI- let me hear the cries of those hateful ones

17)[line 42]המאכולתHA'MA'ACHOLES- a louse

18)[last line]שבת היא מלזעוקSHABBOS HI MI'LIZ'OK- (lit. it is Shabbos [today, and forbidden] from crying out) one should not weep or cry out on Shabbos

19)[last line]יכולה היא שתרחםYECHOLAH HI SHE'TERACHEM- Shabbos is able to bring mercy and healing to the sick (if the Shabbos is honored, and one is not in sorrow)

12b----------------------------------------12b

20)[line 1]המקום ירחםHA'MAKOM YERACHEM- Rebbi Yehudah seems to be addressing the blessing both for weekdays and for Shabbos

21)[line 6](ו)שבתו בשלום(V')SHIVTU V'SHALOM- rest peacefully

22)[line 12]לשיולי בתפיחהL'SHEYULEI B'TEFICHAH- to visit a sick person

23)[line 12]יפקדךYIFKEDEICH- will remember and decree upon you

24)[line 13]ידכרינךYIDKERINACH- will remember you

25)[line 20]סועד את החולהSO'ED ES HA'CHOLEH- strengthens a sick person

26)[line 20]"ה' יסעדנו על ערש דוי""HASH-M YIS'ADENU AL ERES DEVAI"- "HaSh-m will fortify him on the bed of his misery" (Tehilim 41:4)

27)[line 26]זן את החולהZAN ES HA'CHOLEH- nourishes a sick person

28)[line 28]שתי קומותSHTEI KOMOS- the height of two people

29)[line 29]מרדעותMARDE'OS- handles of the plow (a long pole)

30)[line 47]הלכה, ואין מורין כןHALACHAH, V'EIN MORIN KEN- this is the Halachah, but we do not publicize it. If someone acts in accordance with this ruling, we need not correct him.

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