(Mishnah): We need not say that if one affirmed the vow [it is not annulled].

Question: See how this is - [the Reisha taught that] if her father annulled [but her husband did not, or vice-versa,] it is not annulled. Do you [need to] say so (if one of them affirmed, it is not annulled)?!

Answer: It was not said here, rather, about [the following Beraisa]. If the father annulled his share, and the husband did not suffice to annul before he died, the father annuls the husband's share.

(R. Nasan): This is Beis Shamai's opinion, but Chachamim (Beis Hillel) say that [the father] need not annul [the husband's share].

Limitation: This is when he did not affirm, but if he affirmed, he cannot annul.

You say that the father can annul the husband's share. If he wanted to affirm, he says 'it is affirmed for you' - Stam (without specifying) 'it is affirmed for you' or Stam 'it is annulled for you' refers to the husband's share.

The following is obvious. If the father did not annul his share, [even if the husband annulled his share] and she transgressed her vow, she is lashed.

Question: If the father annulled, and the husband did not annul, is she lashed? Or, perhaps since if her husband will die, [authority to annul] goes totally to the father, she is not lashed?

Limitation: This is fine (that we ask) according to the opinion that there is no death (that requires also) Hafarah (i.e. Chachamim, who say that if the father annulled his share, and the husband died, the father need not annul the husband's share. Since sometimes the father's Hafarah alone helps, perhaps it always exempts from lashes);

However, according to the opinion that there is death (that requires also) Hafarah (Beis Shamai, who say that if the father annulled his share, and the husband died, the father annuls the husband's share) death [is not] Hafarah, since [her husband] did not annul [his share at all] and she transgressed her vow, [obviously] she is lashed! (Based on PNEI MOSHE.)

(Beraisa): If the father annulled his share, and the husband did not annul his share before he died (and she remarried), the latter husband can annul the first husband's share.

Support:(R. Yosi - Mishnah): Her father and the last husband annul her vows.