(Mishnah): If the father (of a Na'arah Me'orasah) dies, the Arus does not receive full authority to annul her vows (by himself);

If the Arus dies, the father receives full authority to annul her vows (by himself). In this respect, a father has more power to annul than a husband does.

In another way, a husband has more power than a father. A husband can annul a Bogeres' vows, but a father cannot annul a Bogeres' vows.

(Gemara) Assumption: This is when the father did not annul his share, and he died. Then, the Arus does not receive full authority. However, if the father annulled his share, and he died, the Arus receives full authority.

Resolution: We learn from the following (Mishnah). The way of Chachamim, before his daughter leaves him [for Nisu'in], he tells her 'all vows that you vowed in my house are annulled.' (Similarly, a husband, before she enters his Reshus, he tells her 'all vows that you vowed before entering my Reshus, they are annulled', for after she enters his Reshus, he cannot annul.)

Inference: Even if the father annulled his share, and he died, the Arus does not receive full authority. (Nisu'in is like death of the father; in both cases, she totally leaves her father's Reshus. If a husband gets full authority after death, he would also get full authority after Nisu'in!)

(Mishnah): If the Arus dies, the father receives authority.

Assumption: This is when the husband annulled his share, but if he did not annul his share, and he died, the father does not receive full authority.

Resolution: We learn from the following (Mishnah). If an Arusah [vowed], was divorced that same day, and became Mekudeshes again the same day, even if she remarried 100 times that day, her father and the last Arus annul her vows;

Inference: Even if the husband did not annul his share, and he died, the father receives full authority. (If not, when her husband died, the father could not annul, and even if she remarried, her new husband could not join to annul - OHR SOMAYACH Hilchos Nedarim 12:17.)

(Mishnah): If the father died, the Arus does not receive full authority.

Question (R. Chagai, to R. Yosah): This refers to vows that she vowed before Eirusin. If she vowed after Eirusin and the father died, [does] the Arus receive full authority?

Answer (R. Yosah): Vows that she vowed before Eirusin, and she became Mekudeshes, were they not proper for the father and husband to annul for her, and you say that if the father died, the Arus does not receive full authority?

Consequence: Even what she vowed after Eirusin (and the father died, the Arus does not receive full authority).

Question (R. Chagai): [The Seifa taught, if the Arus dies, the father receives full authority. Is this only if] she vowed before Eirusin? If she vowed after Eirusin and the husband died, [do we say even then that] the father receives full authority?

Answer (R. Yosah): Vows that she vowed before Eirusin, and she became Mekudeshes, were they not proper for the father and husband to annul for her, and you say that if the husband died, the father receives full authority?

Consequence: Even what she vowed after Eirusin, if the husband died, the father receives full authority.

(Mishnah): [In another way, a husband has more power...] a husband can annul a Bogeres' vows.

Our Mishnah is like R. Lazar, for a Beraisa taught in the name of R. Lazar "v'Im Hayo Sihyeh l'Ish" discusses a Bogeres Arusah. (Her husband annuls by himself.)