The Internet Center
for the Study of Talmud
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Rosh Kollel: Rav Mordecai Kornfeld
- Summary of the Daf
- After Shiloh was destroyed, Bamos were permitted until the Ohel Mo'ed was established in Yerushalayim.
Read More - According to Rebbi Shimon, during the time that Bamos were permitted, only Chovos with a fixed time were brought in the Ohel Mo'ed.
Read More - According to Rebbi Shimon, it was not necessary to bring Ma'aser Sheni to the Ohel Mo'ed at the time that the Bamos were permitted.
Read More - There is a disagreement about whether Bamos were permitted when the Ohel Mo'ed was in Shiloh.
Read More - If one was Makdish a Korban when Bamos were permitted, and then he brought it outside of the Azarah after Bamos became forbidden, he transgresses an Isur Aseh and an Isur Lo Sa'aseh, but he is not Chayav Kares.
Read More - There is a disagreement about whether Menachos and Ofos may be brought on a Bamah.
Read More - Korbanos which are brought on a Bamah do not require a Kohen, Bigdei Shares, or Rei'ach Nicho'ach. There is no line on the Mizbe'ach to divide between the placement of the upper and lower bloods, and washing the hands and feet is not required.
Read More - Rami bar Chama says that when one sanctified Kodshim with intent to offer them on a Bamah Ketanah, even if they are brought on the Bamah Gedolah the blood may be placed either on the upper or lower portion of the Mizbe'ach.
Read More - According to another version of Rami bar Chama's statement, when one sanctified Kodshim when Bamos are permitted, even if they are brought on the Bamah Gedolah the blood may be placed either on the upper or lower portion of the Mizbe'ach.
Read More - Rebbi Elazar says that if an Olah which was slaughtered on a Bamas Yachid was brought into the Ohel Mo'ed, the laws of a Bamah Gedolah apply.
Read More - ~ ~ ~ ~ ~ ~
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