(Mishnah): If a man told a Shali'ach 'give this Get to my wife in place Ploni, and the Shali'ach gave it somewhere else, the Get is Pasul;

[If he said] 'she is in place Ploni', and [the Shali'ach] gave it to her somewhere else, it is Kosher.

If she told a Shali'ach 'receive my Get in place Ploni', and the Shali'ach received it somewhere else, the Get is Pasul;

R. Elazar says, it is Kosher;

If she told the Shali'ach 'bring my Get from Ploni', and the Shali'ach brought it from somewhere else, it is Kosher.

(Gemara): [The Reisha of] our Mishnah is unlike R. Elazar. However, according to R. Elazar, she is divorced [even when he said 'give this Get to my wife in place Ploni'], unless he said 'divorce her for me only in place Ploni', and he divorced her elsewhere. [Then], even R. Elazar agrees that she is not divorced.

If she was in place Ploni, and he went and divorced her elsewhere, in this case even R. Elazar agrees [that she is not divorced], for R. Elazar said only [that the Shali'ach's deviation does not disqualify] when [the Meshale'ach] is like one who shows him a place [where he is likely to find the other party. However, if he intentionally deviated from what he was told, he agrees that she is not divorced.]

Question: Perhaps Rabanan agree [in such a case. They are Machshir when he said 'she is in place Ploni',] only like one who shows him a place [but also they disqualify when he intentionally deviated from what he was told. We explained this like SEFER NIR.]

(Mishnah): If a Kohen's wife told a Shali'ach 'bring my Get', she may eat Terumah until the Get comes to her hand;

If she said 'receive my Get', she is immediately forbidden to eat Terumah;

If she said 'receive my Get in Ploni (a certain place)', she may eat Terumah until the Get gets there;

R. Eliezer forbids immediately.

(Gemara) Question: What is R. Lazar's reason?

Answer: I say that [her Shali'ach] found [her husband and received the Get] in back of the door (right after he left her).

(Mishnah): One who says to one who is not trustworthy about Ma'aser 'buy for me from one who is believed, from one who tithes', [the Shali'ach] is not believed (for he can say, he is trustworthy to me). If he said '[buy] from Ploni', he is believed;

(Beraisa - R. Yosi): Even if he said to him '[buy] from Ploni', he is not believed, until he says 'buy, and I will give the coins [to the seller].'

Question: What is R. Yosi's reason?

Answer: I say that he found someone close and bought from him (to save himself toil of going to Ploni).

R. Elazar [who is concerned lest her Shali'ach found her husband nearby] holds like R. Yosi [who is concerned lest he bought from someone nearby], and R. Yosi holds like R. Elazar.

Rejection: R. Yosi says a bigger Chidush than R. Elazar. Does not R. Elazar agree that if she said 'receive my Get only in place Ploni', she may eat Terumah until the Get gets there?!

And here, even if he said to him '[buy only] from Ploni', he is not believed, until he says 'buy, and I will give the coins.'

[This is because] what is R. Yosi's reason? I say that he found someone close and bought from him. (We explained this like PNEI MOSHE.)

(Mishnah): If Reuven said 'write a Get and give it to my wife', 'divorce her', or 'write a letter and give it to her', they may write and give;

If he said 'exempt her', 'finance her', 'do like the custom to her' or 'do like is proper to her', his words are void.

Initially, they said that a man being taken out in a noose (for execution) who says 'write a Get for my wife', we would write and give it;

They retracted to say that the same applies to one leaving to go overseas or with a caravan;

R. Shimon Shezuri says, the same applies to a Mesukan (one who is dangerously ill).

(Gemara): If one says "Tarchuha" (cut her off), he is like one who says "divorce her."

If he said 'exempt her', 'finance her', 'do like the custom to her' or 'do like is proper to her', his words are void. I say that he refers to feeding her.