יום ד', פרשת לך לך
Zevachim 44
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- Summary of the Daf
- One who eats Ma'aser Sheni when he is Tamei transgresses a Chiyuv Lav. One who eats Terumah when he is Tamei is Chayav Misah.
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- The prohibition of Pigul applies to anything which has a Matir, whether it is Matir a person to eat from it, or whether it is Matir the Eimurim to be burned on the Mizbe'ach.
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- There is a disagreement about whether the prohibition of Pigul applies to Parim ha'Nisrafim.
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- Rebbi Meir says that the prohibition of Pigul applies to the Log Shemen of a Metzora.
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- There is a disagreement about whether the prohibition of Pigul applies to Nesachim that are brought on the same day as the Korban.
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- One who benefits from the Log Shemen of a Metzora, until the sprinkling of the blood of the Asham, is Chayav Me'ilah, according to the Tana Kama. Rebbi disagrees.
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- Everyone agrees that the Log Shemen of the Metzora may not be eaten by the Kohanim until after the sprinkling of the Shemen and after the Shemen has been placed on the Behonos of the Metzora.
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- The remainder of a Minchas Omer and Minchas Sotah is eaten by the Kohanim, like other Menachos.
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- A Chatas ha'Of and an Asham Nazir Tamei are eaten by the Kohanim.
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- When one steals from a Ger and swears falsely, and the Ger subsequently dies without children, the thief must give the principle and a fifth to the Kohen. The Kohen owns the money and may be Mekadesh a woman with it.
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- Rebbi Elazar says that if a Korban of Parim ha'Nisrafim is slaughtered with intent to sprinkle the blood after the allotted time, it is not Pigul.
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- If the blood of a Korban of Parim ha'Nisrafim is sprinkled with intent to spill the Shirayim or Maktir the Eimurim after the allotted time, it is not Pigul.
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- If a Korban of Parim ha'Nisrafim is slaughtered with intent to spill the Shirayim or to be Maktir the Eimurim after the allotted time, it is Pigul.
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