hebrew
1)

How can we reconcile "le'Chol b'nei Aharon Tih'yeh" (in Pasuk 10) with "la'Kohen ha'Makriv Oso lo Sih'yeh"?

1.

Rashi: By explaining that all the Tahor Kohanim who belong to the Beis-Av 1 who are serving on that day 2 share it equally. 3

2.

Ramban #1: The Minchas Ma'afeh Tanur, Machavas and Marcheshes, which the Kohen baked, are given to the Kohen who brings them - as a reward for the work involved. Whereas the Minchas So'les, which comes pre-baked, the Minchas Bikurim (the Sh'tei ha'Lechem) and the Minchas Chotei and Minchas Sotah, which entail lees work is distributed among all the Kohanim of that Beis-Av. 4

3.

Ramban #2: "ve'Chol Minchah Belulah Ba'Shemen va'Chareivah" (in Pasuk 10) incorporates all the Menachos, which are shared by all the Tahor Kohanim 5 of that Beis-Av. Whereas Pasuk 8 and Pasuk 9 teach us that it is the Tahor Kohanim who take the skins of the Olah and the Sheyarei Menachos as a reward for their service. 6


1

Since each Mishmar of Kohanim that served on any particular week was divided into six Batei Avos, each of which served on its designated day (Sifsei Chachamim [on Shabbos they all served]).

2

Who come to stand by the Korban that their fellow Kohanim are bringing on their behalf, either by lots or by appointment [Ramban]).

3

As the Pasuk states in Shmuel 1, 30:24 - "Those who went to war and those who guarded the Keilim shall share (the spoil) equally (Ramban).

4

The Ramban retracts from this explanation, in face of Chazal that he subsequently cites (Refer to 7:9:1:3).

5

Including the Minchas So'les, which for some reason, is not mentioned in Pesukim 8 & 9.

6

And not the owners (Ramban).

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