How can we reconcile "le'Chol b'nei Aharon Tih'yeh" (in Pasuk 10) with "la'Kohen ha'Makriv Oso lo Sih'yeh"?
Ramban #1: The Minchas Ma'afeh Tanur, Machavas and Marcheshes, which the Kohen baked, are given to the Kohen who brings them - as a reward for the work involved. Whereas the Minchas So'les, which comes pre-baked, the Minchas Bikurim (the Sh'tei ha'Lechem) and the Minchas Chotei and Minchas Sotah, which entail lees work is distributed among all the Kohanim of that Beis-Av. 4
Ramban #2: "ve'Chol Minchah Belulah Ba'Shemen va'Chareivah" (in Pasuk 10) incorporates all the Menachos, which are shared by all the Tahor Kohanim 5 of that Beis-Av. Whereas Pasuk 8 and Pasuk 9 teach us that it is the Tahor Kohanim who take the skins of the Olah and the Sheyarei Menachos as a reward for their service. 6
Since each Mishmar of Kohanim that served on any particular week was divided into six Batei Avos, each of which served on its designated day (Sifsei Chachamim [on Shabbos they all served]).
Who come to stand by the Korban that their fellow Kohanim are bringing on their behalf, either by lots or by appointment [Ramban]).
As the Pasuk states in Shmuel 1, 30:24 - "Those who went to war and those who guarded the Keilim shall share (the spoil) equally (Ramban).
The Ramban retracts from this explanation, in face of Chazal that he subsequently cites (Refer to 7:9:1:3).
Including the Minchas So'les, which for some reason, is not mentioned in Pesukim 8 & 9.
And not the owners (Ramban).