1)

"Kol Petter Rechem Li". What are the connotations of Petter Rechem"?

1.Rashi, Targum Onkelos and Targum Yonasan: It means 'the one that opens the womb' 1 - that is the first to be born.


1

Rashi: As in Mishlei 17:14 "Poter Mayim Reishis Madon".

2)

What are the connotations of "Tizachar"?

1.

Rashi (citing Targum Onkelos) and Targum Yonasan: It means 'If she (the mother) gives birth to a male'.

2.

Seforno: It means that it is via the part of the firstborn calf and lamb that go on the Mizbe'ach - which are called 'Zikaron' that the owner will be remembered.

3)

Why does the Torah insert the word "Kol Mikn'cha Tizachar"?

1.

Bechoros, 3a: To teach us that the entire animal must belong to a Yisrael - to preclude an animal that one owns in partnership with a Nochri from the Din Bechorah. 1


1

With reference to ythe mother. See Torah Temimah, note 23.

4)

Why does the Torah insert the Mitzvah of B'chor here?

1.

Rashbam: Because, it was as a result of Makas Bechoros 1 that the firstborn were sanctified.

2.

Seforno: Refer to 3:18:2:1.

3.

Oznayim la'Torah: To avoid serving Avodah Zarah, it is not sufficient merely to keep one's distance from its worshippers. One must also remember the day that one left Egypt - Who took us out and why. Consequently, we need to recall a. how, when we left Egypt, the dough did not manage to rise before the King of Kings, Hakadosh-Baruch-Hu revealed Himself to us and redeemed us; b. to sanctify the firsborn - to remember the miracle of Makas Bechoros, and c. to bring the Korban Pesach - to remember how Hashem "plagued the Egyptians and saved our houses". In that way, we will never again declare to a golden calf 'Eileh Elohecha Yisrael asher He'euche me'Eretz Mitzrayim!' 2


1

To which the Torah alluded in the previous Pasuk.

2

Refer also to 34:21:2:3.

5)

Having written "ve'Chol Mikn'cha Tizachar", why does the Torah need to add Petter Shor va'Seh"?

1.

Bechoros, 6a: To teach us that all animals apart from those listed are not subject to the Bechorah - because "Kol Mikn'cha Tizachar" is a K'lal, and "Shor Seh va'Chamor", a P'rat, and 'K'lal u'Perat, Ein bi'Chelal Ela Mah she'bi'Perat' - (When a K'lal and P'rat are not followed by a K'lal, the P'rat is exclusive).

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