Rashi (31, according to the Mashal): The Torah muzzles Esav - "Ish Sadeh" (Bereishis 25:27). "Va'Tikachehu" - it takes him from the world, to make him perish.

Malbim (Derech ha'Muskal): She seeds Divine seeds on the field of the Nefesh. The Nefesh has potential to make sprout Pri of grain, if it is worked properly - plowing and seeding in investigation and deed. The seed of the deeds is compared to a field that produces grain for food of the Nefesh in the world [to come] of payment. The seed of investigation is compared to a vineyard. Investigation is embodied in the Nefesh itself. Therefore, ideas are compared to planting in his Nefesh, like vines in a vineyard. They themselves stand forever; they do not wither like straw of grain does. So ideas stand forever in the Nefesh, and in the world of payment it will give wine guarded in its grapes.

Rashi (31, according to the Mashal): Yisrael ¹ , to sustain them for life in the world to come.