"ve'Ishah ki Sidor Neder". What are the ramifications of the comparison of "Ishah' to "Ish"?
Sifri: It teaches us that a woman is subject to Bal Yachel and Bal Te'acher like a man. 1
See Torah Temimah, note 40.
What are the implications of "ve'Asrah Isar"?
Refer to 10:3:3.1:1-3.
What are the connotations of "be'Veis Avihah"?
Rashi: It means that she is under her father's jurisdiction, even if she is not actually living with him. 1
See Sifsei Chachamim.
What are the implications of "b'Veis Avihah bi'Ne'urehah"?
Rashi and Targum Yonasan: It implies that she is twelve years old - in which case she is neither a Ketanah (under the age of twelve) 1 nor a Bogeres (over twelve and a half). 2 3
Sifri: "be'Veis Avihah bi'Ne'urehah" precludes a Na'arah who is an Almanah or a Gerushah from the Nisu'in, who is not completely under her father's jurisdiction (she'Ein Kol Ne'urehah be'Veis-Avihah'). 4
Rashi: Whose Nedarim do not take effect - unless she is over eleven and knows in whose Name she is Noder. Refer to 30:4:3:1. And the same applies to a boy who is over the age of twelve. Refer also to 30:3:1:1.
Rashi: Whose father no longer has the authority to annul her Nedarim.
See R. Bachye who runs through the Dinim of Nidrei ha?Bas.
See Torah Temimah, note 43.
How will we reconcile "bi'Ne'urehah" with "Ishah" - which implies a Bogeres?
Sifri: The Torah writes "ve'Ishah" to preclude a Ketanah and "bi'Ne'iurehah" to incorporate a girl of eleven who knows in whose Name she is being Noder.
See Targum Yonasan and Na?ar Yonasan.
