What are the ramifications of the comparison of "Ishah' to "Ish" - by virtue of the 'Vav' in "ve'Ishah"?
Sifri: It teaches us that like a man, a woman is subject to Bal Yachel and Bal Te'acher. 1
See Torah Temimah, note 40.
What What are the implications of "ve'Asrah Isar"?
Refer to 10:3:3.1:1-3.
What are the connotations of "be'Veis Avihah"?
Rashi: It means that she is under her father's jurisdiction, even if she is not actually living with him. 1
See Sifsei Chachamim.
What are the implications of "bi'Ne'urehah"?
Rashi and Targum Yonasan: It implies that she is twelve years old - in which case she is neither a Ketanah (under the age of twelve) 1 nor a Bogeres (over twelve and a half). 2
Sifri: "be'Veis Avihah bi'Ne'urehah" precludes a Na'arah whi is an Almanah or a Gerushah from the Nisu'in, who is not completely under her father's jurisdiction (she'Ein Kol Ne'urehah be'Veis-Avihah'). 3
Rashi: Whose Nedarim do not take effect - unless she is over eleven and knows in whose Name she is Noder. Refer to 30:4:3:1. And the same applies to a boy who is over the age of twelve. Refer also to 30:3:1:1.
Rashi: Whose father no longer has the authority to annul her Nedarim.
See Torah Temimah, note 43.
How will we reconcile "bi'Ne'urehah" with "Ishah" which implies a Bogeres?
Sifri: The Torah writes "ve'Ishah" to preclude a Ketanah and "bi'Ne'iurehah" to incorporate a girl of eleven who knows in whose Name she is being Noder.
What are the implicatons of "be'Veis Avihah bi'Ne'urehah"?
Sifri: It implies that a father may annul the Nedarim of his daughter only if she is under his jurisdiction - to preclude where she is a Gerushah or an Almanah after marriage.
