Rashi: The anointing sanctifies the K'lei Shareis to the extent that, whatever is placed inside them adopts the status of Kodesh Kodshim, inasmuch as, if it is eligible
1
to become Kodesh, it adopts Kedushas ha'Guf (an intrinsic Kedushah).
2
To render it Pasul be'Yotzei (should it leave the Azarah), be'Linah (should it be off the Mizbe'ach at Amud ha'Shachar and if it is touched by a T'vul-Yom. Moreover, it cannot be redeemed (Rashi).
2)
What are the connotations of "Kol ha'Noge'a bahem Yikdash"?
1.
Rashbam and Targum Yonasan: A Kohen who touches the anointed Keilim must first sanctify himself (by means of Kidush Yadayim ve'Raglayim), whereas a Zar from any of the other Shevatim will be burned by fire
1
in front of Hashem.
2
2.
Hadar Zekenim: Before contacting the Mizbe'ach, one must sanctify and purify himself, and not touch unnecessarily.
