Sifra: It precludes a Tzibur from bringing Shalmei Nedavah.

Oznayim la'Torah: Having previously incorporated Nochrim in the Din of Olos from the double Lashon "Ish Ish" in Pasuk 18, ¹ it now writes "Ish" to confine the Din of Shelamim to Yisrael exclusively.

Rashi: It means that a Neder and a Nedavah take effect only if they are verbalized, but not via thoughts alone.

Ramban: Refer to 22:18:152:1.

Sifra: "Neder" includes Olah, ¹ "Nedavah" includes Todah; ² "Lefalei" includes the Korbanos of a Yoledes and of a Nazir; ³ "Zevach" ⁴ includes Chatas and Asham', "ba'Bakar" ⁵ includes Ma'aser Beheimah and "O va'Tzon" ⁶ includes the babies of Korbanos and Temuros.

Bechoros, 39a: "Tamim" implies 'Tamim In, Chaser Lo", to forbid eating a Korban which is found to have an internal limb missing ¹ .- even if it is not a T'treifah.

Menachos, 57b: It implies that someone who makes a blemish on a Ba'al-Mum - which does not fall under the category of "le'Ratzon" - is Patur. ²

Rashi (in Mo'ed Katan, 13a) and Sifra: It is a Lav against making a blemish on Kodshim. ¹

Bechoros, 32b: To incorporate in the Lav ¹ causing the Kodshim animal to obtain a blemish ? such as by placing a dry fig or a piece of dough on its ear for a dog to come and remove it, biting the ar in the process.