[67a - 41 lines; 67b - 41 lines]
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We recommend using the textual changes suggested by the Bach and the marginal notes of the Vilna Shas. This section is devoted to any OTHER important corrections that Acharonim have pointed out in the Gemara, Rashi and Tosfos
[1] Rashi 67a DH Charitzin:
The words "Arukin u'Ketzarim" ארוכין וקצרים
should read "Arukin u'Tzarim" ארוכין וצרים (see similar correction to Rashi to Shemos 25:31 DH Gevi'eha, based upon Rashi to Menachos 28b DH Aleksandarim)
[2] Rashi 67b DH mi'Temara l'Temara Mahu:
The words "mi'Zo Al Zo" מזו על זו
should read "mi'Zo l'Zo" מזו לזו (RASHASH, citing the RAN)
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1)[line 4]נובעיםNOV'IN- water that springs from its own source
2)[line 10]אם כן, "תאכלו" מאי אהני ליה?IM KEN, "TOCHLU" MAI AHANI LEI?- if so, what extra Halachah does the word "Tochlu" (Vayikra 11:9) teach [if not to permit water creatures that do not have fins and scales that grow in Boros, Shichin u'Me'aros]
3)[line 12]אין זה כלל ופרט, אלא ריבה ומיעטEIN ZEH KELAL U'FERAT, ELA RIBAH U'MI'ET (KELALEI U'FERATEI / RIBUYEI U'MI'UTEI)
(a)In order to extract the Halachah from the verses of the Torah, many Tana'im interpret the verses on the basis of Kelalim (generalizations) and Peratim (specifications) (see Background to Chulin 65:20c). Others interpret the verses on the basis of Ribuyim (inclusions, i.e. qualifications that enlarge the scope of the law) and Mi'utim (exclusions).
(b)According to the approach that learns Kelalei u'Feratei, when a Kelal is followed by a Prat, which is followed in turn by another Kelal, then everything belonging to the general category that is similar to the Perat is included. Anything that is not in the general category of the limiting Perat is not included. According to the approach that learns Ribuyei u'Mi'utei, the outcome mentioned previously (for Kelal u'Ferat u'Chelal) is already achieved when a Ribuy is followed only by a Mi'ut. When a Ribuy is followed by a Mi'ut and the Mi'ut is followed in turn by another Ribuy, then everything is included except for one item that is totally dissimilar to the limiting Mi'ut. (This means that the verse will include more instances than the first opinion assumes.)
4)[line 19]ואיפוך אנא?V'EIPUCH ANA?- Perhaps I should switch [these teachings] (such that the Klal works to include Boros, Shichin u'Me'aros in the prohibition to eat water creatures that do not have fins and scales and such that the Prat works to exclude Charitzin u'Ne'itzin from the prohibition)?
5)[line 23]עצורים ככליםATZURIM K'KEILIM- they have no source or outlet, like utensils
6)[line 24]הי סתום והי מפורש?HEI SASUM V'HEI MEFURASH?- Which verse is termed explicit and which is termed implicit? (see Background to Chulin 66:12)
7)[line 32]לא לשפי אינש שיכרא בצבייתא באורתאLO LISHFI INISH SHICHRA B'TZAVYASA B'URSA- a person should not pour date-beer over slivers of wood, thin twigs and straw, at night [in order to strain it]
8)[line 33]דילמא פריש לעיל מצבייתא והדר נפיל לכסאDILMA PARISH L'EIL MI'TZVYASAB'URSA V'HADAR NAFIL L'KASA- perhaps Sheratzim Temei'im will separate themselves from the Shichra and crawl a small amount upon the Tzvavyasa (giving them the Halachic status of "Shoretz Al ha'Aretz," --Vayikra 11:29) and afterwards fall into the cup
9)[line 36]לדפנא דמנאLEDAFNA DEMANA- to the inside wall of the utensil
10)[line 36]התם, היינו רביתיהHASAM, HAINU REVISEI- there (in that case), it is its normal pattern of growth (to climb onto the inside wall of the utensil and fall back in; it is not considered "Shoretz Al ha'Aretz")
11)[line 40]יבחושיןYAVCHUSHIN- Drosphilla, small flies, the larvae of which feed on fruit and decaying plants
12)[last line]שסיננןSHE'SINENAN- that a person strains out (retaining the Yavchushin)
13)[last line]קישותKISHUS- a cucumber
67b----------------------------------------67b
14)[line 1]באביהB'IBEHA- (lit. in its stalk form) while it its attached to the vine
15)[line 3]זיזיןZIZIN- (O.F. cocons) pea-beetles, small insects
16)[line 3]עדשיםADASHIM- lentils
17)[line 3]יתושיםYITUSHIM- a type of insect (this is the modern-day word from mosquitoes, which are not known to infest legumes)
18)[line 4]כליסיםKELISIM- (O.F. cedres) chickpeas
19)[line 4]גרוגרותGREROGROS- dried figs
20)[line 13]גג תמרהGAG TEMARA- (lit. the roof of a date) the outside of a date
21)[line 15]קוקיאניKUKEYANEI- the name of a particular parasite worm that infests (a) the liver and the lungs (RASHI); (b) fish (RABEINU TAM, cited by TOSFOS DH Kukeyanei)
22)[line 19]מיניה גבליMINEI GAVLEI- they grow from them (the cattle or fish) [and are not considered "Shoretz Al ha'Aretz"]
23)[line 22]מינם נייםMAINAM NAYIM- it (the cattle) sleeps
24)[line 22]באוסייהB'USYEI- into its nose, nostrils
25)[line 23]תולעיםTOLA'IM- parasite worms
26)[line 24]דרני דבשראDARNEI DEVISRA- (O.F garbeilles) larvae of the horse-fly
27)[line 31]גחוןGACHON- belly
28)[line 32]שילשולSHILSHUL- earthworm
29)[line 34]חיפושיתCHIPUSHIS- (O.F. escharbot) scarab, beetle
30)[line 35]נדלNADAL- (O.F. cenpi?s) centipede
31)[line 37]"גַּאֲוָה אֲפִיקֵי מָגִנִּים, [סָגוּר חוֹתָם צָר]""GA'AVAH AFIKEI MAGINIM, [SAGUR CHOSAM TZAR]"- "He has pride with the power of his scales (lit. shields), [that are joined together like a tight seal]" (Iyov 41:7).
32)[line 38]"תַּחְתָּיו חַדּוּדֵי חָרֶשׂ, [יִרְפַּד חָרוּץ עֲלֵי טִיט]""TACHTAV CHADUDEI CHARES, [YIRPAD CHARUTZ ALEI TIT]"- Underneath him [his fins] are [like] pointed pieces of clay; [he spreads out above the mud, those that are sharp]" (Iyov 41:22).