1)

(a)Rebbi Yochanan queried Reish Lakish (who holds 'Akimas Sefasav Lo havi Ma'aseh') from the Mishnah in Temurah. What does the Tana there comment on the Reisha 'ha'Kol Mamirin, Echad Anashim, ve'Echad Nashim ... '?

(b)What then, is the Mishnah coming to teach us?

(c)Like whom did Reish Lakish establish the Mishnah to reconcile it with his opinion?

(d)How does Rebbi Yehudah extrapolate from the Pasuk in Bo "ve'Lo Sosiru Mimenu ad Boker, ve'ha'Nosar Mimenu ad Boker ba'Eish Tisrofu", that 'Lav she'Ein Bo Ma'aseh Lokin Alav'?

2)

(a)What does 'ha'Kol Mamirin' (in the Mishnah in Temurah) come to include?

(b)Seeing as Rebbi Yehudah there precludes an heir from declaring a Temurah on his father's Korban, how can we then establish him as the author of the Mishnah? How do we amend Reish Lakish's answer to reconcile these two contradictory rulings?

3)

(a)The Beraisa sentences someone who contravenes the Lav of Chasimah to Malkos, and requires him to pay. If he pays four Kabin for a cow, how much will he pay for a donkey?

(b)What problem do we have with this Beraisa? From where do we learn this principle?

(c)Abaye answers by establishing the Beraisa like Rebbi Meir. What does Rebbi Meir say?

4)

(a)Rava answers with the words 'Esnan Asrah Torah, va'Afilu Ba al Imo'. What does he mean? How do we know that the adulterer is morally obligated to pay his mother the Esnan?

(b)How might we learn alternatively, even assuming that he is not obligated to pay her the Esnan?

(c)How does that answer the Kashya on the Beraisa?

(d)According to Rav Papa, Beis-Din will even force the Chosem to pay. Why is that?

5)

(a)They asked Rav Papa two She'eilos in the Beis Hamedrash of Rav Papa bar Aba. What did he reply when they asked him whether ...

1. ... one may knead a dough with milk? Why is that?

2. ... one may lead two different animals into the same pen?

(b)Rav Papa's ruling in the case of kneading a dough with milk was based on a Beraisa. What does the Tana there say about smearing an oven with the fat-tail of a sheep?

(c)And what does he rule in a case where one contravened either of these Halachos?

6)

(a)What did Rav Papa himself say about his latter ruling (prohibiting leading two different animals into the same pen)?

(b)His admission was based on a statement by Shmuel. What did Shmuel say about ...

1. ... witnesses who come to testify on an immoral act that they saw?

2. ... Kil'ayim with regard to the above Halachah?

(c)With reference to the Pasuk in Kedoshim "Behemt'cha Lo Sarbi'a Kil'ayim", the Beraisa (assuming that the Torah had omitted the word "Kil'ayim") states 'Hayisi Omer Lo Yochaz Adam ha'Beheimah be'Sha'ah she'Oleh alehah Zachar'. What does Rav Achdevu'i bar Ami extrapolate from there that poses a Kashya on Shmuel?

(d)How do we answer this Kashya? What does the Tana really mean when he says 'Lo Yochaz Adam ha'Beheimah'?

7)

(a)Rav Yehudah permits manually breeding two animals of the same species. Why might we have otherwise thought that this is forbidden? What would be the basis for such a prohibition?

(b)Then why is it permitted?

(c)What does Rav Achdevu'i bar Ami extrapolate from the Beraisa that we quoted earlier 'Hayisi Omer Lo Yochaz Adam ha'Beheimah be'Sha'ah she'Oleh alehah Zachar, Talmud Lomar Kil'ayim', that poses a Kashya on Rav Yehudah?

(d)How do we answer the Kashya?

91b----------------------------------------91b

8)

(a)They asked Rav Ashi in the Beis-Hamedrash of bei Rabana Reish Galusa whether one is permitted to lead three animals into a pen, two be'Miyno, and one, she'Eino Miyno. What are the two sides of the She'eilah?

(b)If the Halachah permits this, then why did Rav Ashi rule that one may not?

9)

(a)The Tana Kama of our Mishnah permits a laborer to eat even if he is working only with his hands or feet. What if he only works with his shoulders?

(b)What does Rebbi Yossi b'Rebbi Yehudah say with regard to this?

(c)What does the Tana Kama learn from the Pasuk "Ki Savo be'Kerem Re'echa"?

(d)From where does Rebbi Yossi b'Rebbi Yehudah then learn that he needs to work with both hands and feet?

10)

(a)Rabah bar Rav Huna asks whether, according to Rebbi Yossi b'Rebbi Yehudah, Bal Tachsom applies if one threshes with chickens or ducks. What are the two sides of the She'eilah?

(b)What is the outcome of the She'eilah"?

(c)Until when does Rav Nachman Amar Rabah bar Avuhah restrict laborers working in the wine-press to eating grapes? From when may they drink wine?

(d)What is the reason for this? Why is it prohibited?

11)

(a)What does our Mishnah say about a laborer who is picking ...

1. ... grapes?

2. ... figs?

(b)What concession does the Tana make regarding a laborer working in different species or qualities of fruits?

(c)Min ha'Torah, a laborer and an animal may eat only whilst they are working. What concession did Chazal make for ...

1. ... laborers?

2. ... animals?

(d)Why is that?

12)

(a)We ask whether a laborer is permitted to eat from a superior-quality vine from which he is not actually picking. What are the two sides of the She'eilah?

(b)How do we try to resolve our She'eilah from the fact that the Torah allows an animal to eat from attached fruit?

(c)How does Rav Shisha b'rei de'Rav Ada refute this proof?

(d)We try to resolve the She'eilah from our Mishnah, which forbids a laborer to eat from a vine to a fig-tree, implying that from one fig-tree to another is permitted. How does Rav Shicha b'rei de'Rav Ada refute this proof, too?

13)

(a)How do we try to resolve our She'eilah from our Mishnah, which permits the laborer to refrain from eating until he reaches a row with superior-quality fruit?

(b)We refute this proof however, by pointing to the fact that this is forbidden anyway because it involves a Bitul Melachah (wasting the owner's time). Then what was the She'eilah in the first place? Why is it not always a Bitul Melachah?

(c)We learned in our Mishnah that a laborer is permitted to eat whilst walking from one row to another only because of Hashavas Aveidah (mid'Rabanan). What do we try and prove from there, based on the assumption that walking is considered working?

(d)How do we counter this proof?

14)

(a)The second Lashon tries to prove that a laborer is permitted to eat from one tree to another. What must we assume to arrive at such a conclusion?

(b)How do we counter this proof?

(c)We learned in our Mishnah that, due to Hashavas Aveidah, a donkey is permitted to eat whilst it is being unloaded. What is the problem with this?

(d)So how do we amend the Mishnah?