(Mishnah #1): If one said 'where is my deposit?', and [the Shomer] said that it was lost, and accepted (answered Amen to) an oath to this effect, then witnesses testified that he ate it, he pays principal;

If he admitted [that he ate it], he pays principal and Chomesh and brings a Korban Asham.

If one said 'where is my deposit?', and he said that it was stolen, and accepted an oath about this, then witnesses testified that he ate it, he pays Kefel;

If he admitted [that he ate it], he pays principal and Chomesh and brings an Asham.

If Reuven was Gozel from his father, swore falsely to him, and his father died, he pays principal and Chomesh to his (Rashi - father's; Tosfos - own) children or brothers;

(Really, since he is an heir (if he has no brothers, he is the only heir) of his father, some (or all) of the payments should revert to him. However, he must remove the entire Gezeilah (and Chomesh) from his Reshus.) If he does not want (or lacks the money) to pay the share he should inherit, he borrows this amount, and the creditors collect it from his share of the inheritance.

(Gemara - Beraisa): We do not accept a deposit from [married] women, slaves and minors;

If one accepted from a woman, he returns to her. If she died, he returns to her husband. If one accepted from a slave, he returns to him. If he died, he returns to his master. If one accepted from a minor, he makes a Segulah (investment) with it. If he died, he returns to his father.

Anyone who said at the time of his death 'give them to Ploni, for they are his', we explain his words.

(Rav Zvid citing R. Ba bar Mamal): This is only if [he said 'give them to Ploni'] in front of witnesses.

This is like the case of R. Ba bar Chanah's wife. When she was dying, she said 'this gold ring is my daughter's', and [her husband] said 'no, it is mine.' The case came in front of Rav Ami. He said, a person is not prone to lie at the time of death.