Inference: This implies that vines are more valuable than date-palms.

Question: The Gemara in 'ha'Ishah she'Naflu lah Nechasim' (Kesuvos, Daf 79a [See Tosfos there, DH 'Ilni']) states that if a woman inherits money, one purchase Karka with it. If one has a choice of date-palms or other fruit-trees - date-palms take precedence; fruit-trees and vines - fruit-trees take precedence'.

Question (cont.): So we see that vines are inferior even to fruit-trees which in turn, are inferior to date-palms?

Answer #1: If one takes the trouble to prune and prepare one's vineyard, then the profits are substantial ...

Answer #1 (cont.): But regarding one's wife's property, if he was to purchase vines, he would not take the trouble to enter into the large expense that vines entail, in which case, they would go to waste ...

Answer #1 (concl.): ... which is why it is preferable to purchase date-palms, which do not entail any expense and the gains will come in automatically, in which case both parties will benefit.

Answer #2: Furthermore Rabeinu Tam explains in 'ha'Mocher es ha'Sefinah' (Bava Basra, Daf 82a [See there Tosfos DH 'Maskif']) that date-palms last longer than other trees and vines, and that is what is more important regarding the woman's Nechsei Milug.

Refuted Explanation: The Gemara is not referring to the pregnancy ...

Refutation: ... seeing as the angels informed Sarah of this the Pesach before (See Tosfos, Rosh ha'Shanah 11a, DH 'Ela' ...

Authentic Explanation: ... It is referring to her having an easy birth, just as he Davened for Avimelech.

Alternative Explanation: The Bereishis Rabah presents the opposite opinion - that those whose names are doubled were actually the stronger ones, like Yehudah whose name is doubled.

Implied Question: Even though the Midrash (See Hagahos ve'Tziyunim), commenting on the Pasuk "Vayashav Reuven el h'Bor", explains that he returned from his sack-cloth and fasting - for having interfered in his father's private affairs ...

Implied Question (cont.): ... and this took place before the episode with Tamar?

Answer: Nevertheless, he did not confess publicly until after Yehudah's confession.

Explanation #1: ha'Rav R. Meshulem explains that there are six seasons in the year - Planting, harvesting, cold, heat, summer and winter ...

Explanation #1 (cont.): ... and the Gemara in Perek ha'Mekabel (Bava Metzi'a, Daf 106b) explains that each one lasts two months, which is equivalent to sixty days.

Refutation: This 'pushed' explanation is unnecessary however, since it is the way of the Gemara to mention sixty ...

Example #1: ... like we find in the Gemara shortly 'Shitin Tichli Mati le'Kacha'.

Example #2: ... and in the Gemara in Chulin (Eilu T'reifos, Daf 58b) 'Shitin Mani de'Parz'la Talu leih be'Kurneseih'.

Clarification: That is to say, one who serves drinks does so generously to whoever he wishes to give to ...

Source (Medrash): ... as the Midrash, commenting on the Pasuk, "Tov Ayin Yevorach" explains - 'This refers to Moshe Rabeinu, a'h, whom Hakadosh Baruch Hu told to bestow Semichah on Yehoshua with one hand, yet he did so with both hands ...

Source (Pasuk): ... as the Torah writes "Vayismoch Yadav alav".

Alternative Explanation: However, Rashi explained this differently.

Clarification: In other words - a place of idle people.

Clarificfation (cont.): The translation of 'Kina' is a place/location', like 'Chada Ta'ali be'Chad Kina' ('three date-palms in one location'), in Perek ha'Koneis (Daf 58b.

Precedence: And this is also what it means in Succah (Daf 32b [See Tosfos there, DH 'Shitin']).

Alternative Explanation: Rashi however, explains that all three leaves must emerge from the same bud.

Question: ... in which case, one will never be able to find a Kasher Hadas!

Explanation #1: Idle people.

Precedent: And this is also the meaning of 'be'Sarcha', at the end of 'Yesh Nochlin' (Bava Basra, Daf 139a [See Tosfos there, DH 'Masnisin']).

Support: It is similar to 'A man who knew how to hunt (with reference to the idle Eisav)' (Bereishis 25), which Unklus translates as 'Gavra Nachshirchan'.

Explanation #2: The Aruch however, has the text 'Shidchan' (with a 'Daled'), which he translates as 'Shakeit (quiet)' ...

Support: ... as in the Pasuk (in Shoftim, 5) "va'Tishkot ha'Aretz ('and the land was quiet'), which Targum Yonasan translates as 'u'Sheduchas Ar'a' (See Tosfos, Bava Basra Daf 139a DH 'Masnisin')

Implied Question: There is no such Pasuk in the entire Torah?

Answer: Perhaps it appears in Seifer ben Sira.

Precedent: And the same applies to the Pasuk "Sals'lah u'Seromimcha, u'Bein Nedivim Toshivecha" (B'rachos, 48a [See Hagahos ve'Tziyunim]).