[27a - 31 lines; 27b - 20 lines]
*********************GIRSA SECTION*********************
We recommend using the textual changes suggested by the Bach and the marginal notes of the Vilna Shas. This section is devoted to any OTHER important corrections that Acharonim have pointed out in the Gemara, Rashi and Tosfos.
[1] Gemara 27a [line 6]:
The words "d'Kedushas ha'Guf" ã÷ãåùú äâåó
should be "Kedushas ha'Guf" ÷ãåùú äâåó
[2] Rashi 27a DH Tovas Hana'ah ã"ä èåáú äðàä:
"v'Im Hayah Kohen" åàí äéä ëäï is a new Dibur
[3] Rashi DH Aval Hanei Matanos Bechor ... : ã"ä àáì äðé îúðåú áëåø
The words should be "Aval Hanei Matanos u'Vechor ..." àáì äðé îúðåú åáëåø
[4] Rashi DH Kohen Katan ã"ä ëäï ÷èï:
see SHITAH MEKUBETZES #13
(the correction of the RASHASH, removing the words "Lishna Acharina" ìùðà àçøéðà, does not appear to be correct)
[5] Gemara 27b [line 5]:
see SHITAH MEKUBETZES #1
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1)[line 1]èåáú äðàä ìáòìéíTOVAS HANA'AH LA'BE'ALIM- the owners have the right to give them to the poor person of their choice
2)[line 2]îëøéåMI'KIRYO- from his heap of grain
3)[line 6]ãìà îúçìàD'LO MITCHELA- it cannot be redeemed to remove its sanctity
4)[line 10]úøåîú çåöä ìàøõTERUMAS CHUTZAH LA'ARETZ- Terumah taken from produce grown outside of Eretz Yisrael; there is a Rabbinic obligation to take Terumah from produce grown in Bavel, Egypt, Amon and Moav (see Insights to Chulin 6:5)
5)[line 12]ùîòéäSHAM'EI- his attendant
6)[line 16]ãúøåîäD'TERUMAH- of Terumah that is Tamei (see Insights)
7)[line 16]úøé ðèìéTREI NATLEI- two cupfuls
8)[line 21]îé ùäèåîàä éåöàä òìéå îâåôåMI SHEHA'TUM'AH YOTZ'AH ALAV MI'GUFO- a person whose Tum'ah has its source in his own body
9)[line 23]÷åöä çìäKOTZAH CHALAH- takes off Chalah
10)[line 24]øéù îñàREISH MASA- (O.F. forgon) the end of a poker used for a fire
11)[line 27]ëäï âãåìKOHEN GADOL- an adult Kohen
12)[line 28]ìàôðåééL'AFNUYEI- to eliminate (relieve himself)
27b----------------------------------------27b
13)[line 1]äæàäHAZA'AH - sprinkling on the third and seventh days (TUM'AS MES)
If a person (or utensil) became Tamei through touching a Mes, or an object that was Tamei with Tum'as Mes, or being in the same room as a Mes or something that is Metamei b'Ohel, he must wait seven days to become Tahor. On the third and seventh days he must have spring water mixed with the ashes of the Parah Adumah (Mei Chatas, see Background to Bechoros 25:11) sprinkled on him. A person who is Tahor dips three Ezov branches that have been bound together into the mixture, and sprinkles them on the person who is Tamei. On the seventh day, he immerses in a Mikvah after the mixture is sprinkled on him in order to complete his Taharah. (Bamidbar 19:17-19)
14)[line 9]ìùðä ãéãéä îðéðïL'SHANAH DIDEI MANINAN- we figure the year from the day it was born [and not from Rosh ha'Shanah]