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Revach L'Daf
שבת, יום טוב אחרון של פסח
Makos 11

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  • Summary of the Daf
  • The term "Dibur" implies a strong statement. It is used in Sefer Yehoshua only with regard to the cities of refuge, which were proscribed by the Torah.
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  • We are told (in Yehoshua 24:26) "Yehoshua wrote these words in the Sefer Toras Elokim." There is a disagreement between the Tana'im whether this is a reference to the last eight verses in the Torah, or to the section of Yehoshua which discusses the cities of refuge.
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  • There is a disagreement between Rebbi Yehudah and Rebbi Meir whether a Sefer Torah may be sewn with linen threads.
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  • A murderer stays in the city of refuge until the death of the Kohen Gadol. There is a disagreement among the Tana'im whether murderers are free to leave if the Mashu'ach Milchamah dies.
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  • The mothers of the Kohanim Gedolim provided the murderers with food, so that the murderers would not pray for their son, the Kohen Gadol, to die.
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  • A curse from a Chacham is fulfilled even if it was conditional (and the condition was not fulfilled).
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  • An excommunication must be annulled even if was conditional (and the condition was not fulfilled).
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  • If the Kohen Gadol dies after the final verdict of Beis Din is passed, the murderer does not go into Galus.
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  • If the Kohen Gadol dies and a new Kohen Gadol is appointed before the final verdict of Beis Din is passed, the murderer is freed from Galus only upon the death of the second Kohen Gadol.
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  • If a murderer was sentenced when there was no Kohen Gadol, or if the Kohen Gadol was killed, or if he killed someone else b'Shogeg, he can never leave the city of refuge.
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  • If the Kohen Gadol turns out to be the son of a Gerushah or a Chalutzah, there is a disagreement if the murderer is free to leave the city of refuge.
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  • ~ ~ ~ ~ ~ ~
 

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