1)

What are the implications of "ve'Zeh D'var ha'Rotze'ach"?

1.

Makos, 12b: It implies that if the residents of the Ir Miklat want to honor the murderer in any way, he is obligated to decline the offer by informing them 1 that he is a murderer. 2

1

Based on the fact that the word "D'var" always implies speech.

2

Makos (Ibid.): However, in the event that they insist, he is permitted to accept their offer.

2)

What are the implications of "Biv'li Da'as"?

1.

Makos, 7b: It implies that he did not intend to kill at all - but precludes where he intended to kill an animal, a Kuti or a Nefel (an eighth-month baby) and by mistake, killed a Yisrael, who is close to Meizid and does not therefore granted the safety of an Ir Miklat. 1

1

As opposed to someone who deliberately cuts down a tree, which falls on someone and kills him, who is Chayav Galus. See Torah Temimah on Pasuk 5, citing the Sifri, and note 14.

3)

What is the definition of a Sonei?

1.

Sanhedrin, 27b: A Sonei' is someone who does not speak to his fellow-Jew for three days due to hatred (which we learn from the words "T'mol" ... 'two' "Shilshom" ... 'three' - Sifri'). 1

1

See Torah Temimah, note 11.

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