(a)Rebbi Eliezer rules that a woman who is eating Terumah when she is informed that her husband has died or that he has divorced her (see Tos. Yom-Tov), is obligated to pay Keren ve'Chomesh. What sort of woman is the Mishnah talking about? To whom is she married?
(b)And he extends this ruling to a case where the Eved of a Kohen is eating Terumah, when they inform him that his master has died (see Tiferes Yisrael). Which other three things might have taken place in respect of the Eved?
(c)What third case does the Mishnah list in this ruling regarding a Kohen himself?
(d)Rebbi Yehoshua exempts them from paying the Chomesh. Why is that? How must the Mishnah be speaking?
1)
(a)Rebbi Eliezer rules that a woman who is eating Terumah when she is informed that her husband has died or that he has divorced her (see Tos. Yom-Tov), is obligated to pay Keren ve'Chomesh. The Mishnah is talking about - a bas Yisrael who is married to a Kohen.
(b)And he extends this ruling to a case where the Eved of a Kohen is eating Terumah, when they inform him that his master has died (see Tiferes Yisrael) - or that he has sold him to a Yisrael, given him as a gift or set him free.
(c)The third case listed by the Mishnah list in this ruling is - where a case where the Kohen himself is eating Terumah, when he discovers that he is a ben G'rushah or a ben Chalutzah.
(d)In all these cases Rebbi Yehoshua exempts them from paying the Chomesh - because this took place on Erev Pesach that fell on a Shabbos, in which case the person eating it is an Oneis (since he needed to get rid of his Chametz quickly), and an Oneis is not Chayav Chomesh (see Tos. Yom-Tov and Tos. R. Akiva Eiger).
2)
(a)The Mishnah also discusses a case where a Kohen is serving on the Mizbe'ach when he discovers that he is a ben G'rushah or a ben Chalutzah. What do Rebbi Eliezer and Rebbi Yehoshua respectively say with regard to all the Korbanos that he brought until that time?
(b)What is Rebbi Yehoshua's reason (see Tos. Yom-Tov)?
(c)In which case will Rebbi Yehoshua concede that his Avodah is Pasul retroactively?
2)
(a)The Mishnah also discusses a case where a Kohen is serving on the Mizbe'ach when he discovers that he is a ben Gerushah or a ben Chalutzah, and where - Rebbi Eliezer disqualifies all the Korbanos that he brought until that time retroactively, whereas Rebbi Yehoshua does not ...
(b)... because the Torah writes in ve'Zos ha'Berachah "Barech Hash-m Cheilo ... " (implying that in certain cases, Hash-m will bless even the Chalalim of the tribe of Levi).
(c)Rebbi Yehoshua concedes however - that in similar circumstances, the Avodah of a Ba'al-Mum is Pasul retroactively.
Mishnah 2
3)
(a)The Mishnah now discusses what the Din will be if the Terumah is still in the mouth of one of the above, when they are told the news. In which of the above cases does Rebbi Eliezer agree with Rebbi Yehoshua that he must spit it out?
(b)What does he say in the other cases?
(c)What do Rebbi Eliezer and Rebbi Yehoshua respectively, say in a case where the person is still eating the Terumah when he is informed that either he or the Terumah just became Tamei?
(d)And what about a case where they informed him that ...
1. ... already before he began eating, the Terumah or he was Tamei?
2. ... what he is eating is not Terumah but Ma'aser Rishon from which T'rumas Ma'aser has not been taken, Ma'aser Sheini or Hekdesh that has not been redeemed, or if he tastes a bug (see Tosfos Yom-Tov) in his mouth, even as he is eating the Terumah?
3)
(a)The Mishnah now discusses what the Din will be if the Terumah is still in the mouth of one of the above, when they are told the news. Rebbi Eliezer agrees with Rebbi Yehoshua that he must spit it out - in the last listed case (where the Kohen discovered that he was a ben G'rushah (since he did not begin eating it be'Heter).
(b)In the other cases, where he began eating be'Heter, he is permitted to swallow the Terumah.
(c)In a case where the person is still eating the Terumah when he is informed that either he or the Terumah just became Tamei - Rebbi Eliezer permits him to swallow it, whereas Rebbi Yehoshua requires him to spit it out.
(d)However, where they informed him that ...
1. ... already before he began eating, the Terumah or he was Tamei - even Rebbi Eliezer agrees that he must spit it out, and the same will apply if they informed him that ...
2. ... what he is eating is not Terumah but Ma'aser Rishon from which T'rumas Ma'aser has not been taken, Ma'aser Sheini or Hekdesh that has not been redeemed, or if he tastes a bug (see Tosfos Yom-Tov) in his mouth, even as he is eating the Terumah.
Mishnah 3
4)
(a)The Mishnah discusses a Zar who is walking towards the Chatzer eating Tevel grapes that he picked in the garden. What is the problem?
(b)Rebbi Eliezer says 'Yigmor'. What does he mean by that?
(c)What does Rebbi Yehoshua say?
4)
(a)The Mishnah discusses a Zar who is walking towards the Chatzer eating Tevel grapes that he picked in the garden. The problem is - that although one is permitted to eat Arai (casually) in the field, once Tevel reaches the Chatzer, the Chatzer fixes an obligation to Ma'aser, and one is no longer permitted to eat even Arai.
(b)Rebbi Eliezer says 'Yigmor', by which he means - that he may finish eating the grapes that he already picked and began eating, provided he goes back into the garden.
(c)Rebbi Yehoshua says - 'Lo Yigmor'.
5)
(a)And what is the problem in a case where he is eating the same grapes casually on Erev Shabbos when Shabbos arrives?
(b)What does Rebbi Yehoshua mean when he says 'Yigmor?
(c)What does Rebbi Eliezer say?
5)
(a)And the problem in a case where he is eating the same grapes casually on Erev Shabbos when Shabbos arrives is - that Shabbos (like the Chatzer) fixes for Ma'asros.
(b)When Rebbi Yehoshua says 'Yigmor', he means - that he is permitted to finish the grapes that he picked on Motzei Shabbos (but not on Shabbos).
(c)Rebbi Eliezer says - 'Lo Yigmor'.
Mishnah 4
6)
(a)Why must wine that has been left uncovered be poured out?
(b)What does the Mishnah say one must do if the wine is Terumah wine?
(c)Which two liquids, besides wine, does the Tana include in the list of those that must be poured out?
6)
(a)Wine that has been left uncovered must be poured out - since a snake may have drunk from it ...
(b)... even if the wine is Terumah wine, says the Mishnah, since it is dangerous, and therefore may not be fed even to an animal (Tiferes Yisrael).
(c)The two other liquids, besides wine, the Tana include in the list of those that must be poured out, are - water and milk.
7)
(a)The Mishnah permits all other liquids. What does the Gemara say about honey, Tzir (brine) and Muris (fish-hash)?
(b)Which fourth item does the Gemara add to the list?
(c)In order for any of these liquids to become forbidden, for how long must they must have been uncovered?
7)
(a)The Mishnah permits all other liquids. The Gemara though, adds to the list honey, Tzir (brine), Muris (fish-hash) ...
(b)... and ground garlic.
(c)In order for any of these liquids to become forbidden, they must be uncovered - for the time it takes for a snake (which may be tiny) to emerge from its pit which might be directly underneath the handle of the K'li containing the beverage and drink from it (see Tiferes Yisrael).
Mishnah 5
8)
(a)Up to how much water will become Asur because of Mayim Megulim, according to the Tana Kama?
(b)According to Rebbi Yossi, more than forty Sa'ah in the ground is not subject to the stringency of 'Mayim Megulim' (see Tos. Yom-Tov). What does he say about 'Mayim Megulim in a receptacle?
(c)What will the Din be if a snake drinks from the water of a running fountain?
(d)Is one permitted to use Mayim Megulim to ...
1. ... feed one's animals?
2. ... wash one's hands, face and feet?
3. ... to mix with cement?
8)
(a)According to the Tana Kama, as long as there is not sufficient water for the snake's poison to dissipate, 'Mayim Megulim' is Asur. The moment there is, then the water is permitted (the actual amount is not specified).
(b)According to Rebbi Yossi, more than forty Sa'ah in the ground is not subject to the stringency of 'Mayim Megulim' (see Tos. Yom-Tov). 'Mayim Megulim in a receptacle, he says - is always Asur, irrespective of how much there is (see Tos. Yom-Tov).
(c)If a snake drinks from the water of a running fountain - the water does not become forbidden.
(d)One is forbidden to use Mayim Megulim to ...
1. ... feed one's animals (as we already explained) ...
2. ... wash one's hands, face and feet, or ...
3. ... to mix with cement.
Mishnah 6
9)
(a)What does the Mishnah say about figs, grapes, cucumbers, pumpkins, water-melons or pickled-cucumbers which have a hole in them?
(b)What does the Tana mean when he adds 'Afilu hein Kikar'?
(c)Does it make a difference whether the fruit is ...
1. ... large or small?
2. ... detached or attached?
(d)How will the Din differ if the hole is dry?
(e)What does the Tana say about an animal that has been bitten by a snake?
9)
(a)The Mishnah forbids eating figs, grapes, cucumbers, pumpkins, water-melons or pickled-cucumbers which have a moist hole.
(b)What the Tana adds 'Afilu hein Kikar', he means - that even if the fruit is huge (see Tiferes Yisrael), it is forbidden to eat even from the opposite side from where the hole is (since the moist is a sign that the poison has spread).
(c)It makes no difference whether the fruit is ...
1. ... large or small (see Tos. Yom-Tov) ...
2. ... detached or attached.
(d)If the hole is dry - one is permitted to eat from the opposite side of where the hole is.
(e)The Tana - prohibits eating an animal that has been bitten by a snake, because it is dangerous to do so.
Mishnah 7
10)
(a)The Tana Kama forbids wine that has been left in an uncovered strainer, even though the vessel into which it subsequently drips is covered by the strainer. Why is that?
(b)What does Rebbi Nechemyah say?
10)
(a)The Tana Kama forbids wine that has been left in an uncovered strainer, even though the vessel into which it subsequently drips is covered by the strainer - because he holds that some of the poison may have passed through the strainer (see Tiferes Yisrael) .
(b)Rebbi Nechemyah - permits it, because, he maintains, all the poison remains in the strainer.
Mishnah 8
11)
(a)The Mishnah discusses a barrel containing Terumah that is Safek Tamei. What might be the case?
(b)What does Rebbi Eliezer say assuming the barrel was ...
1. ... placed in a Hefker location?
2. ... open?
(c)How does he interpret the Pasuk in Korach "es Mishmeres T'rumosai" (Why is "T'rumosai" written in the plural)?
11)
(a)The Mishnah discusses a barrel containing Terumah that is Safek Tamei - where for example, there were two such barrels in the R'shus ha'Yachid, one of which was touched by a Sheretz, and it is not known which one.
(b)Rebbi Eliezer says that, assuming the barrel was ...
1. ... placed in a Hefker location - it should be moved to a guarded one.
2. ... open - it should be closed.
(c)He interprets the Pasuk in Korach "es Mishmeres T'rumosai" - to incorporate two kinds of Terumah in the Din of guarding, Terumah Tehorah and Terumah Teluyah (i.e. Safek).
12)
(a)What does Rebbi Yehoshua say?
(b)How does he interpret the Pasuk?
(c)What does Raban Gamliel hold?
(d)Like whom is the Halachah?
12)
(a)Rebbi Yehoshua rules - that even if the barrel is currently placed in a guarded location, it should be moved to a Hefker one, and if it is closed, it should be opened (see Tos. Yom-Tov).
(b)He reads "T'rumosai" - in the singular ("T'rumasi" without a 'Vav', the way it is written).
(c)According to Raban Gamliel - the barrel should be left as it is (as on the one hand, Safek Terumah does not require guarding, whereas on the other, one is not permitted to do anything to it that will cause it to become Tamei.
(d)The Halachah is - like Raban Gamliel.
Mishnah 9
13)
(a)The Mishnah discusses a case where a barrel of Terumah wine lying in the upper section of the wine-press, has broken, whilst in the vat, there is Chulin wine which is Tamei. What is the problem?
(b)Why did the Kohen retain Tamei wine in the first place?
(c)What do Rebbi Eliezer and Rebbi Yehoshua agree one should do in this case?
(d)If he has no Tahor vessel into which to pour the Tahor wine, what should he do, according to ...
1. ... Rebbi Eliezer?
2. ... Rebbi Yehoshua?
(e)What is Rebbi Eliezer's reason (seeing as the Terumah wine is going to become Tamei anyway)?
13)
(a)The Mishnah discusses a case where a barrel of Terumah wine lying in the upper section of the wine-press has broken, whilst in the vat, there is Chulin wine which is Tamei. The problem is - (assuming that wine in the vat is less than a hundredth of the wine in the barrel), that once the Terumah wine flows into the vat, it will make all the wine Meduma, so that the Kohen will not be able to use it even when he is Tamei.
(b)The reason that the Kohen retained Tamei wine is - either to use when he is Tamei, or because he is not fussy about eating his Chulin be'Taharah.
(c)Rebbi Eliezer and Rebbi Yehoshua agree - that if one is able to save even one Revi'is of the Terumah wine in a Tahor K'li, then he should (even though it means that the rest of the barrel will drip into the vat and render all the wine there Meduma.
(d)If he has no Tahor vessel into which to pour the Tahor wine, according to ...
1. ... Rebbi Eliezer - he must allow the wine to drip into the vat.
2. ... Rebbi Yehoshua - he is permitted to receive it in a Tamei vessel (in order to save the Chulin, seeing as the Terumah is going to become Tamei anyway).
(e)In spite of that, Rebbi Eliezer forbids it - because he is not permitted to be Metamei it with his hands.
Mishnah 10
14)
(a)What do Rebbi Eliezer and Rebbi Yehoshua say about a barrel of Tahor Terumah oil that is spilling, assuming that he does not have a Tahor vessel with which to collect the oil that is spilling?
(b)Why is the Kohen not even permitted to catch some of the oil in his hands (see Tiferes Yisrael)?
(c)Why does the Tana not present the case of oil in the oil-press (like it did with the barrel of wine)?
14)
(a)In a case where a barrel of Tahor Terumah oil is spilling, assuming that the Kohen does not have a Tahor vessel with which to collect the oil, Rebbi Eliezer and Rebbi Yehoshua argue like they did in the previous Mishnah - Rebbi Eliezer forbids catching any oil in Tamei vessels, whereas Rebbi Yehoshua permits it.
(b)The Kohen is not even permitted to catch some of the oil in his hands says the Tiferes Yisrael - because S'tam Yadayim are Sheniyos le'Tum'ah, and would render the Terumah-oil a Shelishi.
(c)The Tana does not present the case of oil in the oil-press (like it did with the barrel of wine) - because even if the oil would drip into the Tamei oil in the vat, the Kohen would be permitted to use the oil as fuel (in which case even Rebbi Yehoshua would concede that catching it in a Tamei vessel would be forbidden (see Tosfos Yom-Tov).
Mishnah 11
15)
(a)What is Rebbi Yehoshua referring to when he says that on neither of the two cases is one warned against being Metamei it, only against eating it? Which two cases?
(b)In defining the Isur of bal Tetamei, the Mishnah cites a case where a Nochri threatens a traveling Kohen that he will render Tamei all his Terumah loaves, unless he hands him one. What does Rebbi Eliezer say he should do?
(c)What does Rebbi Yehoshua hold?
(d)Which is then the Isur of 'bal Tetamei' that Rebbi Yehoshua is defining?
15)
(a)When Rebbi Yehoshua says that in neither of the two cases is one warned against being Metamei it, only against eating it, he is referring to the wine that became Safek Tum'ah and on the oil that is going to waste.
(b)In defining the Isur of 'bal Tetamei', the Mishnah cites a case where a Nochri threatens a traveling Kohen that he will render Tamei all his Terumah loaves, unless he hands him one. According to Rebbi Eliezer - he is forbidden to give him one ...
(c)... Rebbi Yehoshua - instructs him to place one on the rock for the Nochri to take.
(d)The Isur of 'bal Tetamei' that Rebbi Yehoshua is defining is - the prevention of all the loaves becoming Tamei, which the Kohen does by placing the one loaf on the rock (but no more).
Mishnah 12
16)
(a)In similar vein, the Tana discusses a case where Nochrim demand that one hands them any one of a number of women (see Tiferes Yisrael), otherwise they will defile them all. What do Rebbi Eliezer and Rebbi Yehoshua both say?
(b)On what grounds does Rebbi Yehoshua concede to Rebbi Eliezer in this case?
16)
(a)In similar vein, the Tana discusses a case where Nochrim demand that one hands them any one of a number of women (see Tiferes Yisrael), otherwise they will defile them all. Rebbi Eliezer and Rebbi Yehoshua agree - that they are forbidden to hand over one of the women (see Tiferes Yisrael).
(b)Rebbi Yehoshua concedes to Rebbi Eliezer in this case - because of the principle 'Ein Dochin Nefesh Mipnei Nefesh (One may not push away one person in favor of another [and the same will therefore apply to where they demand any one person to kill, or they will kill the entire group])'.
