(R. Simon): Just like Korbanos atone, so the Begadim atone - Kesones, underpants, turban and sash;

The Kesones used to atone for people who wear Kil'ayim. Some want to say, for murder, like it says "va'Yitbelu Es ha'Kusones ba'Dam'';

The underpants atoned for Arayos, like it says "v'Asah Lahem Michnesei Vad Lechasos Besar Ervah'';

The turban atoned for haughty people, like it says "va'Yasem Es ha'Mitznefes Al Rosho'';

The sash atones for thieves, and some want to say for people who speak deceptively.

(R. Levi): It was 32 Amos, and they used to twist it here and there (in front and in back).

The Choshen atoned for people who tilt judgment, like it says "v'Asisa Choshen Mishpat'';

The Efod atoned for idolatry, like it says "v'Ein Efod u'Srafim'';

The Me'il - R. Simon said in the name of R. Yonason of Beis Guvrin, there are two matters that did not have a Kaparah [pertaining to the Mikdash], and the Torah fixed a Kaparah for them - one who speaks Leshon ha'Ra, and one who kills b'Shogeg;

One who speaks Leshon ha'Ra, there was no Kaparah for him, and the Torah fixed a Kaparah, i.e. the bells of the Me'il - "v'Hayah Al Aharon Leshares v'Nishma Kolo'' - a Kol (sound) should come and atone for a Kol (voice).

One who kills b'Shogeg did not have a Kaparah, and the Torah fixed a Kaparah, i.e. the death of the Kohen Gadol - "va'Yashav Bah Ad Mos ha'Kohen ha'Gadol.''

Implied question (Beraisa - R. Eliezer ben Yakov): It says Kaparah inside (the Mikdash), and it says Kaparah outside (the Mikdash, i.e. Eglah Arufah). Just like the Kaparah outside, a child of cattle atones for murderers, also the Kaparah inside (Par Yom Kipur) atones for murderers. (Above, we said that the only Kaparah for murder b'Shogeg is the Kohen Gadol's death!)

Answer #1: This (the Kohen Gadol's death) is for Shogeg, and this (Par Yom Kipur) is for Mezid.

Question: For Eglah Arufah, do we distinguish Shogeg from Mezid?! (We do not, for no one saw the murder. We should say that also Par Yom Kipur atones for Shogeg and Mezid!)

Answer #2 (R. Yosi): This (the Kohen Gadol's death) atones for a known sin, and this (Par Yom Kipur) is for a sin that is not known. (We explained this like HA'GAON RAV C. KANIEVSKY, SHLITA.)

The Tzitz - some want to say that it atones for blasphemers, and some want to say that it atones for brazen people;

The one who says for blasphemers, this is fine, for it says [about Galyus] "va'Titba ha'Even b'Mitzcho'', and it says "v'Hayah Al Mitzcho Tamid'';

The one who says for brazen people [learns from] "u'Metazch Ishah Zonah Hayah Lach.''