Medrash: The Medrash Agadah relates how each year, on the anniversary of Yisrael's sin with the daughters of Mo'av, Beis Pe'or arises to prosecute them and to mention the sin ...

Medrash (cont.): But when it sees Moshe's grave it sinks back to its place. Because Moshe Rabeinu sank it into the ground up to its nose, and whenever it rises, it sinks back to the place where Moshe Rabeinu sank it. From the Tosfos of Tosfos' Rebbe.

A Different Order: The order of the Mishnah does not tally with the order of the Parshah.

The Order in the Torah: He warned her and she secluded herself, he then takes her to Yerushalayim and brings her Minchah (to the Azarah), the Kohen brings an earthenware cup, puts into it half a Log of water from the basin and adds some earth ...

The Order in the Torah (cont.): Then, after standing the woman in the gateway of Nikanor, he grabs her clothes, unruffles her hair and places the Minchah into her hands ...

The Order in the Torah (cont.): The Kohen who is holding the bitter water then makes her swear, stipulates with her, writes the Megilah and erases it and gives her the water to drink. Following this he takes her Minchah from the Egyptian basket, waves it and brings the Kometz to the Mizbe'ach and burns it.

Question: And we don't know why the Tana changes the order, or whether the order of the Tana is accurate or the order in the Parshah.

Clarification: Because she had to hold the Minchah until the end of the proceedings, in order to get her to admit.

Reason: Since we cannot apply the principle of Darshening the reason of a Pasuk unless we learn something new from it, since the Pasuk speaks S'tam, incorporating everything ...

Reason: And we Darshen the reason behind the Pasuk, and say that since this is the reason for it, it must be speaking about a specific case ...

Example: Such as the Pasuk not to take the garment of a widow as a security against a loan - implying both a poor woman and a wealthy one ...

Example (cont.): And Rebbi Shimon presents the Torah's reason - that when one takes the security, one gives her a bad name among her neighbors, by coming every day to return it.

Conclusion: So he confined the prohibition to a poor widow (Bama Metzi'a, Daf 115a)

Question: Tosfos' Rebbe queried this from the Gemara earlier (on Daf 7b) that after the her Megilah has been erased they scare her into drinking?

Answer: Clearly, we have to say that Rebbi Eliezer does not hold of scaring her into drinking even after the Megilah has been erased.

Inference: And since the Gemara does not ask that - granted that she first drinks and then brings her Korban, why do we not say that immediately after the erasing, the Kohen takes the Minchah from her hands?

Inference (cont.): We can extrapolate that he left her holding the Minchah up to the time that he brings it on the Mizbe'ach.

Conclusion: In that case, the opinion that one scares her into drinking, must hold that the Kohen first brings her Korban and then makes her drink, after it has been ben brought.