1)

KUSIM ARE ASSUMED TO BE TAMEI (Yerushalmi Perek 4 Halachah 1 Daf 12b)

îúðé' áðåú ëåúéí ðéãåú îòøéñúï

(a)

(Mishnah): Kusi girls are considered to be Nidos from birth;

åäëåúéí îèîàéï îùëá úçúåï ëòìéåï îôðé ùäï áåòìé ðéãåú

(b)

[Male] Kusim are Metamei a Mishkav below like one above, for they are Bo'alei Nidos;

åäï éåùáåú òì ëì ãí åãí

1.

Kusi women [are assumed to be Teme'os], for they sit (seven days of Nidah) due to blood of any color (so sometimes they immerse too early, which does not help).

åàéï çééáéï òìéäï òì áéàú î÷ãù åàéï ùåøôéï òìéäï àú äúøåîä îôðé ùèåîàúï áñô÷:

(c)

One is not liable [a Korban] for entering the Mikdash, as we do not burn Terumah due to the (assumed) Tum'ah of Kusim, because it is a Safek.

âîøà ãí ðéãä æäåí ãí áúåìéí àéðå æäåí ãí ðéãä àãåí ãí áúåìéí àéðå àãåí ãí ðéãä îï äî÷åø ãí áúåìéí àéðå îï äî÷åø àìà îï äöã:

(d)

(Gemara): Dam Nidah is dirty. Dam Besulim is not dirty. Dam Nidah is red. Dam Besulim is not red. Dam Nidah comes from the Makor. Dam Besulim is not from the Makor, rather, from the walls.

2)

TUM'AH OF TZEDUKIM (Yerushalmi Perek 4 Halachah 2 Daf 12b)

îúðé' áðåú öãå÷éï áæîï ùðäâå ììëú áãøëé àáåúï äøé äï ëëåúéåú ôéøùå ììëú áãøëé éùøàì äøé äï ëéùøàì

(a)

(Mishnah): (The Tzedukim kept the Mitzvos according to their mistaken understanding. They did not heed the Oral tradition.) If a Tzeduki's daughter acts like her father, she is considered like a Kusis. If she changes and adopts the ways of Yisraelim, she is considered a Yisraelis;

øáé éåñé àåîø ìòåìí äï ëéùøàì òã ùéôøùå ììëú áãøëé àáåúï

(b)

R. Yosi says, she is considered a Yisraelis unless we see that she acts like her father.

3)

TUM'AH D'RABANAN OF BLOOD (Yerushalmi Perek 4 Halachah 3 Daf 12b)

îúðé' ãí ðëøéú åãí èäøä ùì îöåøòú áéú ùîàé îèäøéï

(a)

(Mishnah - Beis Shamai): Blood of a Nochris, and Dam Tohar of a Metzora'as are Tehorim;

åáéú äìì àåîøéí ëøå÷ä åëîéîé øâìéä ãí éåìãú ùìà èáìä

(b)

Beis Hillel says, they are Teme'im like her spit and urine (i.e. when they are wet).

áéú ùîàé àåîøéí ëøå÷ä åëîéîé øâìéä

(c)

Beis Shamai says, if a Yoledes did not immerse, her Dam Tohar is Tamei like her spit and urine;

åáéú äìì àåîøéí îèîà ìç åéáù åîåãéï áéåìãú áæåá ùäåà îèîà ìç åéáù

(d)

Beis Hillel says, it is Tamei wet or dry.

1.

Beis Shamai agrees that if she was Yoledes b'Zov, it is Tamei wet or dry.

4)

DAM KOSHI (Yerushalmi Perek 4 Halachah 4 Daf 12b)

îúðé' äî÷ùä ðéãä

(a)

(Mishnah): If a woman sees blood b'Koshi (amidst labor pains), she is a Nidah (this will be explained);

÷éùú ùìùä éîéí îúåê àçã òùø ùôú îòú ìòú åéìãä äøé æå ëéåìãú áæåá ãáøé øáé àìéòæø

(b)

R. Eliezer says, if a woman saw Dam Koshi for three consecutive days during the 11 days of Zivah, and had 24 hours respite before giving birth, she is Yoledes b'Zov;

ø' éäåùò àåîø ìéìä åéåí ëìéìé ùáú åéåîå

(c)

R. Yehoshua says, the respite must be for a Halachic day (a night and the following day), e.g. Shabbos;

ùùôú îï äöòø àáì ìà îï äãí

1.

The respite must be from the pain, but not from the blood.

5)

BEGINNING OF DAM KOSHI (Yerushalmi Perek 4 Halachah 5 Daf 12b)

îúðé' åëîä äéà ÷ùåéä

(a)

Question: How long before birth do we attribute blood to the birth?

øáé îàéø àåîø àôéìå àøáòéí åçîùéí éåí

(b)

Answer #1 (R. Meir): We do so even 40 or 50 days before.

øáé éäåãä àåîø ãééä çãùä

(c)

Answer #2 (R. Yehudah): We do so only in her (last) month (of pregnancy).

øáé éåñé åøáé ùîòåï àåîø àéï ÷éùåé éåúø îùúé ùáúåú

(d)

Answer #3 (R. Yosi and R. Shimon): We do so only in the two weeks before the birth.

6)

DAM KOSHI DURING YEMEI TOHAR (Yerushalmi Perek 4 Halachah 6 Daf 13a)

[ãó éâ òîåã à] îúðé' äî÷ùä áúåê ùîåðéí ùì ð÷éáä ëì ãîéí ùäéà øåàä èäåøéï òã ùéöà äååìã

(a)

(Mishnah): If a woman saw blood amidst Koshi during (Yemei Tohar in) the 80 days after Yoledes Nekevah, all the blood is Tahor, until the birth;

åø' ìéòæø îèîà

(b)

R. Eliezer says, it is Teme'ah. (Rashi - this is whether it comes during the days of Nidah or Zivah. R. Menachem - it is only if it is during the days of Nidah.)

àîøå ìå ìøáé ìéòæø îä àí áî÷åí ùäçîéø áãí äùåôé äé÷ì áãí ä÷åùé î÷åí ùäé÷ì áãí äùåôé àéðå ãéï ùð÷ì áãí ä÷åùé

1.

Chachamim: Normally, Dam Shofi (blood seen without pain) is more stringent than Dam Koshi (the former can cause Zivah). During Yemei Tohar, the Dam Shofi is Tahor, and all the more so Dam Koshi is Tahor!

àîø ìäï ãéå ìáà îï äãéï ìäéåú ëðãåï îîä äé÷ì òìéä îèåîàú æéáä àáì èîéàä äéà èåîàú ìéãä

2.

R. Eliezer: Dayo (a Kal va'Chomer cannot teach more than what we learn from). Dam Koshi normally (i.e. not in Yemei Tohar) does not cause Zivah, but it causes Nidah, the same applies when it is seen during Dam Tohar.

7)

CHEZKAS TAHARAH (Yerushalmi Perek 4 Halachah 7 Daf 13a)

îúðé' ëì àçã òùø áçæ÷ú èäøä

(a)

(Mishnah): A woman is Muchzekes Tehorah during the 11 days of Zivah;

éùáä ìä åìà áã÷ä ùââä ðàðñä äæéãä åìà áã÷ä äøé æå èäåøä

(b)

If she did not check herself, whether she forgot, was unable, or intentionally did not check, she is Tehorah;

äâéò ùòú ååñúä åìà áã÷ä äøé æå èîéàä

(c)

If her Veses came and she did not check herself, she is Teme'ah;

øáé îàéø àåîø àí äéúä áîçáà äâéòä ùòú ååñúä åìà áã÷ä äøé æå èäåøä ùçøãä îñì÷ú äãîéí

(d)

R. Meir says, if she was hiding (from an invading army or bandits) and her Veses came and she did not check herself, she is Tehorah, for fear inhibits blood;

àáì éîé äæá åäæáä åùåîøú éåí ëðâã éåí äøé àéìå áçæ÷ú èåîàä

(e)

A Zav (during the days he must count), Zavah or Shomeres Yom k'Neged Yom is Muchzak to be Tamei.

äãøï òìê ôø÷ áðåú ëåúéí åñìé÷à ìä îñëúà ãðéãä
HADRAN ALACH PEREK BENOS KUSIM U'SELIKA LAH MASECHES NIDAH