[36a - 37 lines; 36b - 51 lines]
*********************GIRSA SECTION*********************
We recommend using the textual changes suggested by the Bach and the marginal notes of the Vilna Shas. This section is devoted to any other important corrections that Acharonim have pointed out in the Gemara and Rashi.
[1] Gilyon ha'Shas 36a
The words "d'Davka deb'Leidah" דדוקא דבלידה
should be "d'Davka b'Leidah" דדוקא בלידה
[2] Gemara 36b [line 45]:
"v'Iy Lo Tzayis, Garyei" ואי לא ציית גרייה
The Girsa of Tosfos is "Gadyei" גדייה, with a soft Dales (without a Dagesh, pronounced "Gathyei" — with the "th" of the word "the" — by Yemenites)
*******************************************************
1)[line 6]הפסיקה שתים בימי עיבורה ואחת בימי מניקותהHIFSIKAH SHETAYIM B'YEMEI IBURAH V'ACHAS B'YEMEI MENIKUSAH- she did not experience bleeding for two months (at the time of her monthly period) while she was pregnant and for one month while she was nursing (see Insights)
2)[line 15]דיה שעתהDAYAH SHA'ATAH- we are only Metamei Terumah and Kodshim from that moment on (and not retroactively)
3)[line 19]ליכא שהותLEIKA SHAHUS- that is, the woman experienced bleeding within 24 hours of the end of her Yemei Tohar (as the Gemara explains further on — see Rashi)
36b----------------------------------------36b
4)[line 1]המקשה נדהHA'MEKASHAH NIDAH- a woman who had labor pains and experienced bleeding is a Nidah (the Gemara will qualify this)
5)[line 2]קשתה שלשה ימים בתוך אחד עשר יום ושפתה מעת לעת וילדה, הרי זו יולדת בזובKASHESAH SHELOSHAH YAMIM B'SOCH ACHAD ASAR YOM V'SHAFESAH ME'ES L'ES V'YALDAH, HAREI ZO YOLEDES B'ZOV- if a woman has labor pains (and experiences bleeding) for three days (during the eleven days of Zivah), and the pains stop for twenty-four hours before she gives birth, is considered to be a Yoledes b'Zov (i.e. the blood is blood of Zivus and not blood of childbirth)
6)[line 2]שפתהSHAFESAH- she ceased [labor pains]
7)[line 2]יולדת בזובYOLEDES B'ZOV (DAM KISHUY / YOLEDES B'ZOV)
8)[line 4]שפתה מן הצער ולא מן הדםSHAFESAH MIN HA'TZA'AR, V'LO MIN HA'DAM- this statement applies both to Tana Kama and Rebbi Yehoshua
9)[line 9]נדה ליומאNIDAH L'YOMA- she has the status of a Nidah for that day (and is permitted at night)
10)[line 23]חל קישויהCHAL KISHUYAH- she had labor pains also on the third day (e.g. at the beginning of the day)
11)[line 25]לאתויי דחנניאL'ASUYEI D'CHANANYA- see Insights to Nidah 36:2
12a)[line 44]כי קא נח נפשיה דרבKI KA NACH NAFSHEI D'RAV- when Rav was on his deathbed
b)[line 44]אמר ליה לרב אסיAMAR LEI L'RAV ASI- Rav said to Rav Asi
13)[line 45]זיל צנעיהZIL, TZAN'EI- go, "conceal" that teaching (make sure that Shila bar Avina retracts his ruling based on my teachings)
14)[line 45]אי לא צייתIY LO TZAYIS- and if he does not comply
15)[line 45]גרייהGARYEI- "draw him" to your reasoning (use logical arguments and proofs to convince him to retract his ruling) (RASHI, TOSFOS — but see Girsa Section #2)
16)[line 45]הוא סבר "גדייה" אמר ליהHU SAVAR "GADYEI" AMAR LEI- He thought that Rav told him to excommunicate Shila if he did not listen
17)[line 47]דליקתאDELEIKASA- my fire
18)[line 49]אסיתא דנחשאASISA DI'NECHASHA- a mortar made of brass
19)[line 49]דלא שליט ביה רקבאD'LO SHALIT BEI RIKBA- over which rust has no power
20)[line 50]בוכנא דפרזלאBUCHNA D'FARZELA- an iron pestle
21)[line 50]מתבר אסיתא דנחשאMESABER ASISA D'NECHASHA- that breaks a mortar made of brass
22)[line 50]עיילוה בחמימי, אפקוה מקריריAILUHA B'CHAMIMEI, AFKUHA MI'KERIREI- Rav Asi had alternating fever spells and chills (alt. They heated him to relieve him from chills)