(Mishnah): We are stringent about a Stam (unspecified) Neder. If he explained it, we are lenient;

How is this? If one said 'it is Alai like salted meat' or 'like Yayin Nesech (libations of wine)' - if he (says that he) referred to of Shamayim, he is forbidden. If he referred to idolatry, he is permitted. (Idolatry is Devar ha'Asur, not Devar ha'Nadur.) If [he vowed] Stam, he is forbidden.

'Harei Alai k'Cherem' - if he referred to Cherem of Shamayim (Hekdesh Bedek ha'Bayis), he is forbidden. If he referred to Cherem that is given to Kohanim, he is permitted. (Presumably, he refers to after the Kohen gets it. It is permitted then.) If Stam, he is forbidden.

'Harei Alai k'Ma'aser' - if he referred to Ma'aser Beheimah, he is forbidden. If he referred to Ma'aser of grain, he is permitted. If Stam, he is forbidden.

'Harei Alai ki'Terumah' - if he referred to Terumas ha'Lishkah (Shekalim taken to buy Korbanos), he is forbidden. If he referred to Terumah of the granary, he is permitted. If Stam, he is forbidden. R. Meir says so;

Chachamim say, [if he said] Terumah Stam, in Yehudah he is forbidden. In Galil, he is permitted, for people of Galil [are far from Yerushalayim, and] are not familiar with (and do not regularly discuss) Terumas ha'Lishkah;

Stam Cherem, in Yehudah he is permitted. In Galil he is forbidden, for people of Galil are not familiar with Cherem of Kohanim

(Gemara) Assumption: 'Salted' is to be permanent (greatly salted so it will last a long time), but if was for a short time, no.

Rebuttal (R. Yudan): Since our Mishnah taught 'Harei Alai like salted meat' [and it is forbidden if he intended for Korbanos, which are salted before Haktarah] or 'like Yayin Nesech', this teaches that salted for a short time is called salted.

Question: What is salted for a short time?

Answer #1: It is like it was taught, how does he do? He puts the limbs [of an Olah] on the salt and turns them over.

Rebuttal (of R. Yudan's rebuttal, and of Answer #1 - R. Aba Mari): There is different, for if he leaves them in the salt, they will be salted [permanently, so it is not called salted for a short time].

Question: Where was this said [that salted for a short time is called salted]?

Answer: R. Chiya bar Aba said that one who takes olives from the Ma'atan (a Kli in which they are put to get warm and soften), he dips one at a time in salt and eats it. (If he would dip two before eating them, this is considered salting, and he may not eat them before tithing them);

Inference: Salted for a short time is called salted.