THE TEXT AND EFFECT OF HAFARAH (Yerushalmi Perek 4 Halachah 2 Daf 16b)
îúðé' äøéðé ðæéø åàú åàîøä àîï îéôø àú ùìä åùìå áèì
(Mishnah): If one said to his wife 'I am a Nazir - and you?', and she replied 'Amen', he can annul her Nezirus, and his Nezirus is Batel.
äøéðé ðæéøä åàúä ùîò áòìä åàîø åàðé àéðå éëåì ìäôø:
If one said to her husband 'I am a Nezirah - and you?', and he replied 'Amen', he cannot annul her Nezirus.
[ãó éæ òîåã à] âî' äåúøä äéà äåúø äåà äåúø äåà ìà äåúøä äéà
(Gemara): [In the previous Mishnah, if she said 'I am a Nezirah', and her husband said 'and I',] if she was permitted, he is permitted. If he was permitted, she is not permitted.
ø' àáäå áùí ø' éåçðï îôðé ùäåà ëúåìä ðãøå áä áàåîø òì îðú åàú
(R. Avahu citing R. Yochanan): [In the Reisha of our Mishnah, if he annuls her Nezirus, his Nezirus is Batel] because he attributes his vow to her. The case is, he said '[I am a Nazir,] on condition that also you [accept Nezirus].'
øáé àáäå áùí øáé éåçðï äáòì ùàîø àéï ëàï ðãø àéï ëàï ùáåòä ìà àîø ëìåí æ÷ï ùàîø îåôø ìéê áèì ìéê ìà àîø ëìåí
(R. Avahu citing R. Yochanan): If a husband said 'there is no vow here' or 'there is no Shevu'ah here', it has no effect (these are expressions of Hataras Chacham, and not of Hafaras Ba'al). If a Chacham said 'it is Mufar (annulled) for you', it is Batel for you', it has no effect (these are expressions of Hafarah, and not of Hatarah);
àìà æä ëäéìëúå åæä ëäéìëúå äáòì àåîø îåôø ìéê áèì ìéê åæ÷ï àåîø àéï ëàï ðãø àéï ëàï ùáåòä:
Rather, this one must [permit] like his law, and this one must [permit] like his law. A husband says 'Mufar for you' or 'Batel for you', and a Chacham says 'there is no vow here' or 'there is no Shevu'ah here.'