1)

Why do the Makos follow a set pattern? In the first out of each set of three Makos, Moshe confronted Pharaoh at the Nile; in the second, it was at the palace; whereas the third (such as this plague of Shechin) had no warning at all?

1.

Refer to 7:14:8:2, regarding the Makos' breakup into the categories De'tzach, A'dash, Be'achav.

2)

What is the definition of "Pi'ach Kivshan"?

1.

Rashi and Targum Onkelos: 'Soot from a furnace'.

2.

Rashbam and Targum Yonasan: Fine ashes from a furnace.

3)

What are the connotations of "Sh'chin Pore'ach Ava'bu'os"?

1.

Rashi, Targum Onkelos and Targum Yonasan: 'Boils 1 that grow into blisters'.


1

Rashi: The root of the word is 'Shichnah' - heat, as in Yoma 53b 'Shanah Shechunah'.

4)

How could Moshe both throw his and Aharon's double hands-full of soot, up into the sky (see Sifsei Chachamim), with force?

1.

Rashi and R. Bachye: A double miracle took place here; a. That Moshe gathered the two double hands-full in just one hand; 1 b. That the soot scattered and settled over the whole of Egypt 2 (over and above the miracle of the soot turning into boils - R. Bachye). 3


1

Rashi: Since one cannot throw something forcefully with two hands.

2

According to Targum Yonasan, "Pi'ach" is fine-ash.

3

Oznayim la'Torah: Although soot was generally used as a cure (see Bava Kama 35a), here it came in the form of a plague.

5)

Why did this Makah involve three participants - Aharon held ashes, Moshe threw it, and Hashem scattered it over all of Egypt?

1.

Maharal: Refer to 7:14:9:1 and 7:14:9:2.

6)

Why did Hashem instruct Moshe to throw the soot "in front of Pharaoh," something he did not do by Kinim and Choshech (the other Makos that came without a warning)?

1.

Seforno: So that Pharaoh would know that it was sent by Hashem, and not a natural plague caused by the elements - which sometimes occurs.

2.

Oznayim la'Torah (to 9:10): So that Par'oh should know that it came about through Moshe - bearing in mind that he did not warn Par'oh in advance. In fact, Kinim and Choshech were also done in front of Par'oh, for the same similar reason - even though the Torah does not mention it.

7)

Why, by the plague of Shechin, was Moshe told to throw soot from a furnace - in place of using the staff, which he used to bring on all the other plagues?

1.

Oznayim la'Torah: Because the four fistfulls of soot from the furnace reminded Hashem of the Mesiras Nefesh of four Tzadikim 1 who would sanctify Hashem's Name by being cast into a furnace - Avraham, Chananyah, Misha'el and Azaryah. 2 They served as a merit for Yisrael to be redeemed, and as an example for them to follow.


1

Even though the latter three would not do so for close to another thousand years.

2

Oznayim la'Torah: And this is also why the soot "reached the Kisei ha'Kavod," as stated in the Midrash.

8)

Why does the Torah write "Kechu Lachem" only regarding boils?

1.

Moshav Zekenim: Because, whereas the key elements of the other Makos already existed, and they only needed to be brought to Egypt, the boils did not come from anywhere else. 1

2.

Because it was the only Makah which required using another item to bring on the plague.


1

Moshav Zekenim: Since if someone (elsewhere) was destined to have boils, Hashem would not take them away from him to bring them to Egypt.

QUESTIONS ON RASHI

9)

Rashi writes: "'Moshe shall throw it' - Something thrown forcefully must be thrown with one hand." But what indicates that these ashes should be thrown with force?

1.

Gur Aryeh: The term 'Zerikah' itself (as opposed to 'the term Hashlachah' - to cast) means a forceful throw. Chazal use the term 'Zorek' for shooting an arrow (Kesuvos 31a), or throwing a stone (Sanhedrin 60b).

Sefer: Perek: Pasuk:

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