1)

What are the implications of "Ve'ram Levavecha Ve'shachachta ... "?

1.

Rashi (in 11:16): It implies that eating to satiation, fine mansions, excessive cattle and sheep, lots of silver and gold and a high living standard 1 causes people to become vain and rebel against Hashem. 2

2.

B'rachos 32a: It gives rise to the mantra 'A full stomach is a bad thing'. 3

3.

Sotah, 4b: It implies that a person who is vain is akin to denying Hashem. 4

4.

Oznayim la'Torah: The heart of a Jew is where the Shechinah rests. 5 But when he is vain, It leaves him 6 and causes him to forget It.


1

Listed in Pesukim 12 & 13.

2

Sha'arei Teshuvah (1:30): As long as a person fis governed by Ta'avah (desire), he is drawn after offshoots of physicality, and distanced from the ways of the intellectual soul, and his Yeitzer [ha'Ra] overpowers him.

3

See Torah Temimah, note 26.

4

See Torah Temimah, note 27.

5

As the Torah writes in Terumah Sh'mos, 25:8, "Ve'shachanti be'Socham".

6

As the Gemara states in Sotah, 5a.

Sefer: Perek: Pasuk:

KIH Logo
D.A.F. Home Page
Sponsorships & DonationsReaders' FeedbackMailing ListsTalmud ArchivesAsk the KollelDafyomi WeblinksDafyomi CalendarOther Yomi calendars