Ramban: It adds an Isur Hana'ah to all aspects of Avodah-Zarah - to the images themselves, whatever is used in their service, and to sacrifices that are offered up to them and their ornaments.

Sotah, 4b: The Torah calls Avodah Zarah a To'evah, and the Pasuk writes in Mishlei, 16:5 "To'avas Hashem Kol G'vah Leiv" - to teach us that someone who is conceited it is as if he worshipped idols. ¹

Makos, 22b: It is forbidden to cook with the wood of an Asheirah tree. ²

Avodah Zarah 21a: It is forbidden to rent out rooms to Nochrim in Eretz Yisrael, because the Nochrim bring their images into them. ³

Temurah, 30b: To teach us that whatever comes from Avodah Zarah is Asur be'Hana'ah, ¹ and that consequently, if someone betrothes a woman with the dung of a calf of Avodah Zarah, the Kidushin is not effective.

Avodah Zarah, 46a: It is a Mitzvah to call an Avodah Zarah by a derogatory nickname.

Targum Yonasan and Avodah Zarah, 47b: Avodah Zarah renders whoever touches it Tamei ¹ like a Sheretz. ²

Seforno: With reference to the silver and gold mentioned in the previous Pasuk - Refer to 7:25:2:1 - it means that one should abhor it because it is abominable.

Rashi (in Kedoshim Vayikra, 19:15): It is synonymous with "To'evah" (an abomination) and "Sheketz" (something disgusting).

Ramban: It denotes an Isur Hana'ah. ¹

Seforno: It is an expression of destruction - and it teaches us that, besides not bearing any dividends; it will also bring ruin upon one's assets! ²

Targum Yonasan: ? ? because it is banned.

Avodah Zarah (according to the Rabbanan), 54b: It implies the Chalipin (exchange) of Avodah Zarah is also Asur be'Hana'ah - and "Hu" precludes Chalipei Chalipin. ³

Rashi: It refers to the idol that one brings into one's house. ¹

Seforno: It refers to the silver and gold on the idols - mentioned in the previous Pasuk.

Targum Yonasan translates the entire Pasuk in the plural with reference to the idols and the silver and golden ornaments that adorn them.