1)

What are the connotations of "Chazeh ha'Tenufah" and "Shok ha'Terumah"?

1.

Rashi (in Sh'mos 29:24): The two terms combined incorporate waving in all four directions and up and down. 1

2.

Oznayim la'Torah: Refer to 7:32:3:2. The Torah refers to the Chazeh as 'Chazeh ha'Tenufah', because, since it is a gift from the portion of Hashem, the owner needs to wave it in the name of Hashem, who then gives it to the Kohen; whereas it refers to the Shok as 'Shok ha'Terumah' since they are now separating it from their own portion to give to the Kohen.


1

See Ba'al ha'Turim on Pasuk 30 and refer also to Sh'mos 29:24:2:1* & 29:24:3:1.

2)

Why does the Torah use a Lashon Matanah ("Va'etein osam") in connection with the Chazeh ve'Shok?

1.

Yerushalmi Yevamos, 8:1: To teach us that, like a Matanah, the Chazeh ve'Shok will never be annulled. 1


1

The question arises as to why the Mitzvah of Chazeh ve'Shok could become Bateil more than any other MItzvah. See also Torah Temimah, note 139, who raises a number of other problems with this D'rashah,.

3)

What is the word "va'Etein Osam" coming to preclude?

1.

Chulin, 130a: It precludes the Zero'a, Lechayayim and Keivah from Kodshim. 1


1

See Torah Temimah, note 138.

Sefer: Perek: Pasuk:

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