1)

Why was Hashem so pleased with Yisrael's words?

1.

Rashi (in Avodah Zarah, 4b): Because 'they were strong and powerful in their fear of G-d'.

2.

Ramban (citing B'rachos, 33b): Because 'Everything is in the Hands of Hashem with the sole exception of Yir'as Shamayim', 1 in which case their fear of Hashem was exacly what He wanted from them.

3.

Refer to 5:26:2:1.


1

Ramban: Yir'as Shamayim is in the hands of the people, and Hashem was expressing the hope that Yisrael would retain the level of Yir'as Shamayim that they had reached then (like a father wants only what is good for his son

2)

What are the implications of "Mi Yiten Vehayah Levavam Zeh La'hem ... "?

1.

Avodah Zarah, 4b: It implies an opening for Ba'alei Teshuvah, in that their Teshuvah will be accepted, just like the Teshuvsh of Yisrael was accepted after they sinned by the Egel. 1

2.

Avodah Zarah, 5a: Moshe was accusing them of being ungrateful - because they did not acknowledge Hashem's kindness (or did not want to thank Hahem). 2

3.

Oznayim la'Torah: It conforms to Chazal, who say that, whereas Resha'im are controlled by their hearts, 3 the hearts of Tzadikim are controlled by them. 4 Here too, it implies that Yisrael's hearts will always be under their jurisdiction to fear Hashem. 5


1

See Torah Temimah, note 16.

2

See Torah Temimah, note 17.

3

Oznayim la'Torah: As the Torah writes in Toldos Bereishis, 27:41 "Vayomer Eisav be'Libo" - and similarly in connection with Yarav'am, Naval and Haman,

4

Oznayim la'Torah: As the Torah writes in Shmuel 1, 1:13 "Ve'HInei Chanah Medaberes al Libah" - and similarly in connection with David and Daniel.

5

See Oznayim la'Torah, who elaborates.

3)

What are the implications of "Kol ha'Yamim"?

1.

Oznayim la'Torah: And not just whilst the mountain is being held over their heads!

Sefer: Perek: Pasuk:

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