1)

What is the Pasuk referring to when it says "ve'Asah la'Par ka'asher Asah le'Par ha'Chatas?

1.

Rashi #1: It is referring to the obligation to burn the Yoseres ha'Kaved and the two kidneys.

2.

Rashi #2: It is referring to sprinkling the blood - repeating it, 1 to teach the Kohen that all seven sprinklings are crucial. 2

1

See Pasuk 17.

2

As opposed to the sprinklings on the Mizbe'ach ha'Olah, for which Bedi'eved, one sprinkling will suffice (Rashi).

2)

"ve'Asah la'Par ka'asher Asah le'Par ha'Chatas". Why does the Torah insert the (otherwise superfluous) words "la'Par" and "le'Par ha'Chatas" (See Torah Temimah note 72)?

1.

Zevachim 39b: 'Ve'Asah la'Par", 'Zeh Par Yom ha'Kipurim'; "ka'asher Asah le'Par", 'Zeh Par Kohen Mashi'ach' (that all seven sprinklings are crucial); 1 "ha'Chatas", 'Eilu Se'irei Avodas-Kochavim' (which are also included); "Kein Ya'aseh Lo", 've'Lo li'Se'irei ha'Regalim ve'li'Se'irei Rosh Chodesh'.

1

2

See Torah Temimah note 72, who explains the D'rqashah in detail.

3)

Why does the Torah insert "Vechiper Aleihem ha'Kohen"?

1.

Megilah 20b: It teachs that the Kohen recites Vidur on the Par He'elm Davar shel Tzibur, and via Gezeirah Shavah "Vechiper" "Yechaper" from the Kaparah of ha'Kipur - in 16:30 that he may do so all day. 1

1

See Torah Temmah note 76.

4)

"Venislach lahem". Why does the Torah need to insert both "Vechiper Aleihem " and "Venislach Lahem"?

1.

Zevachim 39a: To teach us that "Vechiper" (Viduy) Af-al-Pi she'Lo Samach' (Semichah is not crucia); "Venislach", 'she'Lo Nasan Shirayim' (pouring out the remaing blood on to the Y'sod in not crucial). 1

1

See Totah Temimah note 77.

Sefer: Perek: Pasuk:

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