What is the significance of the Name "Kel Shakai"?
Rashi #1: That the Berachos belong to Hashem, and that He has the wherewithal to bless. 1
Rashi #2 (to Shemos 32:13) and Seforno: Hashem actually swore to Yaakov by this Name. 2
Chagigah 12a: Ha'Kadosh-Baruch-Hu said, 'I am the One who said to My world, 'Enough' (Dai)!' 3
Malbim: It represents hidden miracles and conducting through Hashgachah.
Ha'amek Davar (to 28:3): Hashem said "Dai" - the world is [big] enough for the revelation of His honor, which is the purpose of creation. Hashem appeared to Yaakov with this name, for it will be fulfilled through him.
Is "Prei u'Revei" a command, or a blessing?
Rashi and Ibn Ezra: It is a B?rachah, 1 which was fulfilled through the birth of Binyamin, 2 even though Rachel was already pregnant with him 3
Seforno: It is a command 4 to continue to have children, without fear that his enemies will annihilate them - even if they are not seserving - because the Name Keil Shakai will protect them under all circumstances. 5
Ibn Ezra: like in Ma'aseh Bereishis - 1:28.
Malbim - it was fulfilled through Efrayim and Menasheh, who are considered like sons of Ya?akov, but not through Binyamin, since Rachel was already pregnant with him.
There is a parallel discussion as to whether "P?ru u'Revu" addressed to Noach after the Mabul, was a command or a blessing. Refer to 9:7:1.1:1.
See Seforno and Peirush.
Who are the 'Goy,' 'Kehal Goyim,' and the 'Melachim' to whom Hashem refers?
Rashi #1 (from Bereishis Rabah 82:4): "Goy" refers to Binyamin, and "Kehal Goyim" to Menasheh and Efrayim (two tribes - from Yosef). 1
Oznayim la'Torah: "Goy u'Kehal Goyim" is a hint that sometimes Yisrael would be one kingdom - in the time of Sha'ul, David and Shlomo and in the era of the second Beis-Hamikdash; and sometimes two - from the time of Rechav'am up until the exile of the Ten Tribes.
Hadar Zekenim #1: "Goy u'Kehal Goyim" hints that his descendants will be like the nations, i.e. the Sanhedrin of 70. 2
Hadar Zekenim #2: "Goy u'Kehal Goyim" hints that his descendants will transgress and offer on Bamos, like Nochrim, in the days of Eliyahu. 3
Rashi #2: It compares Yisrael to the nations of the world, to teach us that seventy descendants would emerge from Yaakov and go down to Egypt, corresponding to the seventy nations of the world.
Rashi #3: It compares Yisrael to the nations to hint to the episode in Melachim, when Eliyahu brought Korbanos on a Bamah like the nations of the world - at a time when Bamos were forbidden.
What is the significance of "Melachim me'Chalatzecha Yetzei'u"?
Rashi (according to the Rabanan in Bereishis Rabah): It refers to Shaul and Ish Boshes (who would descend from Binyamin). 1
Seforno: "Melachim" means children who are fit to be kings.
R. Shmuel bar Nachman (in Bereishis Rabah): The kings are Yarav'am and Yeihu. 2
Oznayim la'Torah: It is a special B?rachah that all kings of Yisrael would come from within their ranks. 3
See Rashi to Shmuel II 2:8. Avner was punished for making Ish Boshes king, and delaying David's kingship (Sanhedrin 20a)! Riva - he was punished for his intent to embarrass David.
Who will descend from Efrayim and Menasheh. See Ba?al h?Turim DH ?Goy u?Kehal Goym ? ?.
Oznayim la'Torah: Unlike many nations who appoint kings from other nations to rule over them - and this in spite of the constant squabbling and division of opinion that existed between them.
QUESTIONS ON RASHI
Rashi writes: "Be fruitful and multiply - for Binyamin had not been born yet; although he had already been conceived." How do we know this? Perhaps she had not yet conceived, and they then remained at Beis El for the full term of pregnancy?
Gur Aryeh: Yaakov had been punished for tarrying on the journey (Rashi to 35:1); it is unreasonable that he would remain in Beis El for at least half a year, for no reason. 1
But Yaakov had now fulfilled his vow to offer a Korban in Beis El! Gur Aryeh implies that Yaakov was punished not only for delaying his vow, but for delaying his return to Chevron to honor his parents (see Rashi to 35:22). He would now hurry to continue his journey for the second reason. (CS)
Rashi writes: "'A nation' - [refers to] Binyamin... 'An assembly of nations' [refers to the tribes of] Menashe and Efrayim." Perhaps it implies many nations, not just two?
