1)

?ve?Ishah ki Sidor Neder?. What are the ramifications of the comparison of "Ishah' to "Ish"?

1.

Sifri: It teaches us that like a man, a woman is subject to Bal Yachel and Bal Te'acher. 1


1

See Torah Temimah, note 40.

2)

What are the implications of "ve'Asrah Isar"?

1.

Refer to 10:3:3.1:1-3.

3)

What are the connotations of "be'Veis Avihah"?

1.

Rashi: It means that she is under her father's jurisdiction, even if she is not actually living with him. 1


1

See Sifsei Chachamim.

4)

What are the implications of "b'Veis Avihah bi'Ne'urehah"?

1.

Rashi and Targum Yonasan: It implies that she is twelve years old - in which case she is neither a Ketanah (under the age of twelve) 1 nor a Bogeres (over twelve and a half). 2

2.

Sifri: "be'Veis Avihah bi'Ne'urehah" precludes a Na'arah whi is an Almanah or a Gerushah from the Nisu'in, who is not completely under her father's jurisdiction (she'Ein Kol Ne'urehah be'Veis-Avihah'). 3


1

Rashi: Whose Nedarim do not take effect - unless she is over eleven and knows in whose Name she is Noder. Refer to 30:4:3:1. And the same applies to a boy who is over the age of twelve. Refer also to 30:3:1:1.

2

Rashi: Whose father no longer has the authority to annul her Nedarim.

3

See Torah Temimah, note 43.

5)

How will we reconcile "bi'Ne'urehah" with "Ishah" - which implies a Bogeres?

1.

Sifri: The Torah writes "ve'Ishah" to preclude a Ketanah and "bi'Ne'iurehah" to incorporate a girl of eleven who knows in whose Name she is being Noder.

Sefer: Perek: Pasuk:

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