1)

What is the definition of "Tamid" in this context?

1.

Rashi: Refer to Shemos, 27:20:7:1*.

2)

To which Korban on Har Sinai is the Pasuk comparing the Olas Tamid?

1.

Rashi #1 and R. Bachye: It is comparing it to the Olas Tamid that they brought during the days of the ha'Milu'im. 1 2

2.

Rashi #2: It is comparing it to the Olas Tamid that they brought before Matan Torah - to teach us that the blood of the Korban Tamid requires a K'li Shareis. 3


1

Refer to 28:2:0.1:1.

2

This implies that, from Sinai and onwards, they did not bring a Korban Olah in the desert - except for the tribe of Levi. See R. Bachye and R. Chavel?s footnotes. Refer also to 28:6:3:1.

3

See Sh?mos 24:6. See also Torah Temimah, citing Yoma, 34 and note 16.

3)

"Olas Tamid ha'Asuyah be'Har Sinai". What is this coming to teach us?

1.

Seforno: In conjunction with Pasuk 7, it teaches us that, although the Olas Tamid that was brought on Har Sinai before the sin of the Golden Calf did did not require Nesachim, 1 following the sin of the Golden Calf, the Korban Tamid required Nesachim to be brought together with the Minchah. 2

2.

Chagigah, 6b: It teaches us that the Olah that they brought when they stood at Har Sinai 3 was the Korban Tamid - which they did not stop bringing from them on. 4


1

See Peirush on the Seforno who elaborates.

2

Refer to Bamidbar 15:2:2:1

3

See Sh'mos, 24:4.

4

Refer also to 28:6:2.1**.

4)

What are the implications of "Re'ach Nicho'ach"?

1.

Rashi (in Pasuk 8): It implies that Hashem derives Nachas Ru'ach (satisfaction) from the fact that His commands have been carried out. 1

2.

Targum Onkelos and Targum Yonasan: It implies that it is accepted by Hashem with goodwill.


1

It is not clear why Rashi makes this comment only in Pasuk #8 and not here.

Sefer: Perek: Pasuk:

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