1)

What is the significance of the fact the Bil'am compared Yisrael to a lioness and to a lion?

1.

Rashi #1: When they rise each morning from their sleep, they arouse themselves like a lioness and a lion 1 to grab Mitzvos, to don a Talis, to recite the Sh'ma and to put on Tefilin. 2


1

Malbim ? a lioness with cubs is more ferocious, whereas A male lion is stronger. Hadar Zekenim - you thought to lower Yisrael. They are invigorated like lions!

2

Refer also to 24:9:

2)

What was Bil'am referring to when he said "Lo Yishkav ad Yochal Teref ... "?

1.

Rashi #1: He was referring to the fact that Yisrael do not go to sleep at night before they devour and destroy the demons that prey on them - by reciting Keri'as Sh'ma al ha'Mitah, before they deposit their souls with Hashem. Consequently, if an army comes to attack them, Hashem protects them; He fights on their behalf and the enemy fall slain before Him. 1

2.

Rashi #2 (citing Targum Onkelos) and Targum Yonasan: He meant that they will not settle in their land before killing the nations and inheriting their property (taking the spoil of the slain - Targum Yonasan). 2


1

Refer to 23:24:1:2.

2

Ramban: Beginning the conquest of Cana'an like a female lion and ending it like a lion. Refer to 23:24:1:1*/

3)

What was Bil'am referring to when he concluded "ve'Dam Chalalim Yishteh"?

1.

Rashi #1: He was prophesying that Moshe would not die before slaying the five kings of Midyan, 1 and that he (Bil'am) would die together with them. 2

2.

Rashi #2 (citing Targum Onkelos): Refer to 23:24:2:2.

3.

Chulin, 36a: It teaches us 3 that only blood that comes from from a slain animal renders food Muchshar Le'kabel Tum?ah, but not blood that flows from a live one. 4

4.

Nidah, 19b: ?Dam Chalalim? is confined to red blood, to preclude green of yellow blood from the Tum?ah of Nidah stains 5 and from being called a liquid. 6

5.

Nidah, 55b: It incorporates the blood of the wound of a Zav in the Din of Metamei Tum?as Mashkin ? because there is no difference if a person is completely dead or half dead (a wound).


1

See also Ba'al ha'Turim.

2

Rashi: As the Pasuk testifies in Yehoshua, 13:22.

3

Bil?am was probably not aware of the teachings that lay in his prophetic words.

4

See Torah Temimah, note 16.

5

See Torah Temimah, note 17.

6

See answer #3.

4)

Why did Bil'am mention specifically "Dam Chalalim"?

1.

Chulin, 36a: To teach us that the blood of Chalalim - that comes from a dead person is considered a beverage, but not Dam Kilu'ach - that flows from a wound whilst the animal or the person is sqtill alive - is not, and is therefore not Machshir food to become subject to Tum'ah. 1

2.

Nidah, 19b: To teach us that blood the color of Chalalim is Machshir and Metame because of Kesem, 2 but not that is green or yellow (like an Esrog). 3

3.

Nidah, 55b: To teach us that the blood that flows the wound of a Zav is Machshir - because 'What is the difference whether the the person is completely dead or half-dead'?


1

See Torah Temimah, note 16.

2

A blood-stain on the garment of a woman.

3

See Torah Temimah, note 17.

Sefer: Perek: Pasuk:

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