Rashi: It will make them fear.

R. Yonah #1: Its grammatical form is like "Tesukeni b'Veten Imi" (Tehilim 139:13). It means like "Meguraros ba'Megerah" (Melachim I, 7:9. The root is Garar, to saw; there is no Dagesh to compensate for the omitted Reish, because) Reish does not receive a Dagesh.

R. Yonah #2: It will dwell with them. This is like "Lo Yegurecha Ra" (Tehilim 5:5) - an evil man will not dwell with You.

Malbim: It is an expression of Shoded (plunder).

R. Yonah #1: Aside from their punishment for theft and extortion, their plunder will cut them off, when [their victims] will bring them to the judges, and they will not consent to judgment. Their sin will be greatly multiplied when they brazenly turn away from the judge.

R. Yonah #2: This discusses tyrants and proud people. If they have a monetary disagreement, they refuse to go to Mishpat. They do only like they deem proper. One does not see his own liability (Shabbos 119a), so the stumbling block will remain in their Reshus. Also, even if it happens that the law is like he says, he will be punished for refusing to come to Mishpat.

R. Yonah #3: Resha'im's plunder dwells with them; if they have sin, they do not distance it, for they refuse to do Mishpat ¹ .

Malbim #1: It already says "Megoras Rasha Hi Sevo'enu" (10:24). Here it explains that the breakage that is prepared to come on them, it scares them. Their heart prophesizes for them their future punishment for refusing to do Mishpat, only plunder and murder.

Malbim #2: This refers to "Po'al Otzaros bi'Leshon Shaker Hevel Nidaf Mevakshei Maves" (6). Due to this, their destruction scares them.

Malbim #3: Their plunder causes them to fear. Sin casts fear on one who does it.