Malbim: Hashem gives knowledge to man. His knowledge is from Himself - "Imo Chochmah." He is the source, and from Him it comes to man. Man's Yedi'ah is true, like Hashem's. Also His Gevurah and ability, He did not receive from another.

Malbim: All counsel and Tevunah found with people came from Him. Iyov refutes Tzufar's assumption that man's Yedi'ah is not reliable. So Ralbag rejected Moreh ha'Nevuchim's premise [that Hashem's knowledge does not block choice, just man's intellect cannot understand how].