What is the word " Va'achaltem Osah" coming to preclude?
Zevachim, 55a: It precludes the loaves of a Korban Todah, which may be eaten in any Tahor location in Yerushalayim.
What are the connatations of "Chokcha ve'Chok Banecha"?
Targum Onkelos and Targum Yonasan: It means 'your portion 1 and the portion of your sons.'
As if the Torah had written 'Chelk'chah ve'Cheilek Banecha'.
Why are the implications of "ve'Chok Banecha"?
Sifra: It implies that daughters do not receive a portion of Kodshim. 1
See Torah Temimah, note 33.
Why does the Torah add the (otherwise superfluous) words "me'Ishei Hashem"?
Sifro: To teach us that the Kohanim only receive their portion (even of Korbanos that are Pasul) 1 only after the Mizbe'ach has received its due.
See Torah Temimah, note 34.
What is "Ki chein Tzuveisi" referring to?
Rashi: It refers to the command to eat the Minchah even though they were On'nim and an Onein is normally forbidden to eat Kodshim.. 1
Zevachim, 101a: The Torah repeats "Ka'Asher Tziveisi" - in Pasuk 18, and "ka'Asher Tzivah Hashem" ? in Pasuk 15, with reference to when he actually commanded them and to point out that he was not doing so of his own volition, respectively. See Torah Temimah, note 35.
Why does the Torah repeat "Ka'Asher Tziveisi" - in Pasuk 18, and "ka'Asher Tzivah Hashem" ? in Pasuk 15?
Zevachim, 101a: The former, after he mistakenly thought that they had contravened his command, the latter, to reassure them that he did not issue the command of his own volition, 1 .
See Torah Temimah, note 35.
Seeing as it was a Hora'as Sha'ah to eat the Minchah despite their being On'nim, why did the Torah need to add "Ki Chokcha ve'Chok Banecha hu ... "?
Oznayim la'Torah: Because by eating the Kodshei ha'Mikdash on the eighth day of the Milu'im, Aharon and his sons would acquire the merit to do so for all generations. 1
Oznayim la'Torah: Just as the Sifra explains ? in 9:22 - in connection with Birchas Kohanim and the Avodah, which Aharon acquired together with the rights to receive Kodshei ha'Gevul after he blessed the people and concluded the Avodah.
